Mark 12
World English BibleTranslation
World English Bible
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
1He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
1και ηρξατο αυτοισ εν παραβολαισ λεγειν αμπελωνα εφυτευσεν ανθρωποσ και περιεθηκεν φραγμον και ωρυξεν υποληνιον και ωκοδομησεν πυργον και εξεδοτο αυτον γεωργοισ και απεδημησεν
2When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
2και απεστειλεν προσ τουσ γεωργουσ τω καιρω δουλον ινα παρα των γεωργων λαβη απο του καρπου του αμπελωνοσ
3They took him, beat him, and sent him away empty.
3οι δε λαβοντεσ αυτον εδειραν και απεστειλαν κενον
4Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
4και παλιν απεστειλεν προσ αυτουσ αλλον δουλον κακεινον λιθοβολησαντεσ εκεφαλαιωσαν και απεστειλαν ητιμωμενον
5Again he sent another, and they killed him, and many others, beating some, and killing some.
5και παλιν αλλον απεστειλεν κακεινον απεκτειναν και πολλουσ αλλουσ τουσ μεν δεροντεσ τουσ δε αποκτενοντεσ
6Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
6ετι ουν ενα υιον εχων αγαπητον αυτου απεστειλεν και αυτον προσ αυτουσ εσχατον λεγων οτι εντραπησονται τον υιον μου
7But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
7εκεινοι δε οι γεωργοι ειπον προσ εαυτουσ οτι ουτοσ εστιν ο κληρονομοσ δευτε αποκτεινωμεν αυτον και ημων εσται η κληρονομια
8They took him, killed him, and cast him out of the vineyard.
8και λαβοντεσ αυτον απεκτειναν και εξεβαλον εξω του αμπελωνοσ
9What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
9τι ουν ποιησει ο κυριοσ του αμπελωνοσ ελευσεται και απολεσει τουσ γεωργουσ και δωσει τον αμπελωνα αλλοισ
10Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
10ουδε την γραφην ταυτην ανεγνωτε λιθον ον απεδοκιμασαν οι οικοδομουντεσ ουτοσ εγενηθη εισ κεφαλην γωνιασ
11This was from the Lord. It is marvelous in our eyes’?”
11παρα κυριου εγενετο αυτη και εστιν θαυμαστη εν οφθαλμοισ ημων
12They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
12και εζητουν αυτον κρατησαι και εφοβηθησαν τον οχλον εγνωσαν γαρ οτι προσ αυτουσ την παραβολην ειπεν και αφεντεσ αυτον απηλθον
13They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
13και αποστελλουσιν προσ αυτον τινασ των φαρισαιων και των ηρωδιανων ινα αυτον αγρευσωσιν λογω
14When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
14οι δε ελθοντεσ λεγουσιν αυτω διδασκαλε οιδαμεν οτι αληθησ ει και ου μελει σοι περι ουδενοσ ου γαρ βλεπεισ εισ προσωπον ανθρωπων αλλ επ αληθειασ την οδον του θεου διδασκεισ εξεστιν κηνσον καισαρι δουναι η ου
15Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
15δωμεν η μη δωμεν ο δε ειδωσ αυτων την υποκρισιν ειπεν αυτοισ τι με πειραζετε φερετε μοι δηναριον ινα ιδω
16They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
16οι δε ηνεγκαν και λεγει αυτοισ τινοσ η εικων αυτη και η επιγραφη οι δε ειπον αυτω καισαροσ
17Jesus answered them, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
17και αποκριθεισ ο ιησουσ ειπεν αυτοισ αποδοτε τα καισαροσ καισαρι και τα του θεου τω θεω και εθαυμασαν επ αυτω
18Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
18και ερχονται σαδδουκαιοι προσ αυτον οιτινεσ λεγουσιν αναστασιν μη ειναι και επηρωτησαν αυτον λεγοντεσ
19“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
19διδασκαλε μωσησ εγραψεν ημιν οτι εαν τινοσ αδελφοσ αποθανη και καταλιπη γυναικα και τεκνα μη αφη ινα λαβη ο αδελφοσ αυτου την γυναικα αυτου και εξαναστηση σπερμα τω αδελφω αυτου
20There were seven brothers. The first took a wife, and dying left no offspring.
20επτα αδελφοι ησαν και ο πρωτοσ ελαβεν γυναικα και αποθνησκων ουκ αφηκεν σπερμα
21The second took her, and died, leaving no children behind him. The third likewise;
21και ο δευτεροσ ελαβεν αυτην και απεθανεν και ουδε αυτοσ αφηκεν σπερμα και ο τριτοσ ωσαυτωσ
22and the seven took her and left no children. Last of all the woman also died.
22και ελαβον αυτην οι επτα και ουκ αφηκαν σπερμα εσχατη παντων απεθανεν και η γυνη
23In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
23εν τη αναστασει οταν αναστωσιν τινοσ αυτων εσται γυνη οι γαρ επτα εσχον αυτην γυναικα
24Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
24και αποκριθεισ ο ιησουσ ειπεν αυτοισ ου δια τουτο πλανασθε μη ειδοτεσ τασ γραφασ μηδε την δυναμιν του θεου
25For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
25οταν γαρ εκ νεκρων αναστωσιν ουτε γαμουσιν ουτε γαμισκονται αλλ εισιν ωσ αγγελοι οι εν τοισ ουρανοισ
26But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
26περι δε των νεκρων οτι εγειρονται ουκ ανεγνωτε εν τη βιβλω μωσεωσ επι του βατου ωσ ειπεν αυτω ο θεοσ λεγων εγω ο θεοσ αβρααμ και ο θεοσ ισαακ και ο θεοσ ιακωβ
27He is not the God of the dead, but of the living. You are therefore badly mistaken.”
27ουκ εστιν ο θεοσ νεκρων αλλα θεοσ ζωντων υμεισ ουν πολυ πλανασθε
28One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
28και προσελθων εισ των γραμματεων ακουσασ αυτων συζητουντων ειδωσ οτι καλωσ αυτοισ απεκριθη επηρωτησεν αυτον ποια εστιν πρωτη παντων εντολη
29Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
29ο δε ιησουσ απεκριθη αυτω οτι πρωτη παντων των εντολων ακουε ισραηλ κυριοσ ο θεοσ ημων κυριοσ εισ εστιν
30You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
30και αγαπησεισ κυριον τον θεον σου εξ ολησ τησ καρδιασ σου και εξ ολησ τησ ψυχησ σου και εξ ολησ τησ διανοιασ σου και εξ ολησ τησ ισχυοσ σου αυτη πρωτη εντολη
31The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
31και δευτερα ομοια αυτη αγαπησεισ τον πλησιον σου ωσ σεαυτον μειζων τουτων αλλη εντολη ουκ εστιν
32The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
32και ειπεν αυτω ο γραμματευσ καλωσ διδασκαλε επ αληθειασ ειπασ οτι εισ εστιν και ουκ εστιν αλλοσ πλην αυτου
33and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
33και το αγαπαν αυτον εξ ολησ τησ καρδιασ και εξ ολησ τησ συνεσεωσ και εξ ολησ τησ ψυχησ και εξ ολησ τησ ισχυοσ και το αγαπαν τον πλησιον ωσ εαυτον πλειον εστιν παντων των ολοκαυτωματων και θυσιων
34When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
34και ο ιησουσ ιδων αυτον οτι νουνεχωσ απεκριθη ειπεν αυτω ου μακραν ει απο τησ βασιλειασ του θεου και ουδεισ ουκετι ετολμα αυτον επερωτησαι
35Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
35και αποκριθεισ ο ιησουσ ελεγεν διδασκων εν τω ιερω πωσ λεγουσιν οι γραμματεισ οτι ο χριστοσ υιοσ εστιν δαυιδ
36For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
36αυτοσ γαρ δαυιδ ειπεν εν πνευματι αγιω λεγει ο κυριοσ τω κυριω μου καθου εκ δεξιων μου εωσ αν θω τουσ εχθρουσ σου υποποδιον των ποδων σου
37Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
37αυτοσ ουν δαυιδ λεγει αυτον κυριον και ποθεν υιοσ αυτου εστιν και ο πολυσ οχλοσ ηκουεν αυτου ηδεωσ
38In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
38και ελεγεν αυτοισ εν τη διδαχη αυτου βλεπετε απο των γραμματεων των θελοντων εν στολαισ περιπατειν και ασπασμουσ εν ταισ αγοραισ
39and to get the best seats in the synagogues and the best places at feasts,
39και πρωτοκαθεδριασ εν ταισ συναγωγαισ και πρωτοκλισιασ εν τοισ δειπνοισ
40those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
40οι κατεσθιοντεσ τασ οικιασ των χηρων και προφασει μακρα προσευχομενοι ουτοι ληψονται περισσοτερον κριμα
41Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
41και καθισασ ο ιησουσ κατεναντι του γαζοφυλακιου εθεωρει πωσ ο οχλοσ βαλλει χαλκον εισ το γαζοφυλακιον και πολλοι πλουσιοι εβαλλον πολλα
42A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
42και ελθουσα μια χηρα πτωχη εβαλεν λεπτα δυο ο εστιν κοδραντησ
43He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
43και προσκαλεσαμενοσ τουσ μαθητασ αυτου λεγει αυτοισ αμην λεγω υμιν οτι η χηρα αυτη η πτωχη πλειον παντων βεβληκεν των βαλλοντων εισ το γαζοφυλακιον
44for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
44παντεσ γαρ εκ του περισσευοντοσ αυτοισ εβαλον αυτη δε εκ τησ υστερησεωσ αυτησ παντα οσα ειχεν εβαλεν ολον τον βιον αυτησ
Tip: use the ← and → keys to turn chapters.