John
Chapter 19
World English Bible

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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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John 19

World English Bible
Louis Segond 1910
1So Pilate then took Jesus and flogged him.
1Alors Pilate prit Jésus, et le fit battre de verges.
2The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
2Les soldats tressèrent une couronne d’épines qu’ils posèrent sur sa tête, et ils le revêtirent d’un manteau de pourpre; puis, s’approchant de lui,
3They kept saying, “Hail, King of the Jews!” and they kept slapping him.
3ils disaient: Salut, roi des Juifs! Et ils lui donnaient des soufflets.
4Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
4Pilate sortit de nouveau, et dit aux Juifs: Voici, je vous l’amène dehors, afin que vous sachiez que je ne trouve en lui aucun crime.
5Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
5Jésus sortit donc, portant la couronne d’épines et le manteau de pourpre. Et Pilate leur dit: Voici l’homme.
6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
6Lorsque les principaux sacrificateurs et les huissiers le virent, ils s’écrièrent: Crucifie! Crucifie! Pilate leur dit: Prenez-le vous-mêmes, et crucifiez-le; car moi, je ne trouve point de crime en lui.
7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
7Les Juifs lui répondirent: Nous avons une loi; et, selon notre loi, il doit mourir, parce qu’il s’est fait Fils de Dieu.
8When therefore Pilate heard this saying, he was more afraid.
8Quand Pilate entendit cette parole, sa frayeur augmenta.
9He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
9Il rentra dans le prétoire, et il dit à Jésus: D’où es-tu? Mais Jésus ne lui donna point de réponse.
10Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
10Pilate lui dit: Est-ce à moi que tu ne parles pas? Ne sais-tu pas que j’ai le pouvoir de te crucifier, et que j’ai le pouvoir de te relâcher?
11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
11Jésus répondit: Tu n’aurais sur moi aucun pouvoir, s’il ne t’avait été donné d’en haut. C’est pourquoi celui qui me livre à toi commet un plus grand péché.
12At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
12Dès ce moment, Pilate cherchait à le relâcher. Mais les Juifs criaient: Si tu le relâches, tu n’es pas ami de César. Quiconque se fait roi se déclare contre César.
13When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
13Pilate, ayant entendu ces paroles, amena Jésus dehors; et il s’assit sur le tribunal, au lieu appelé le Pavé, et en hébreu Gabbatha.
14Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
14C’était la préparation de la Pâque, et environ la sixième heure. Pilate dit aux Juifs: Voici votre roi.
15They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
15Mais ils s’écrièrent: Ote, ôte, crucifie-le! Pilate leur dit: Crucifierai-je votre roi? Les principaux sacrificateurs répondirent: Nous n’avons de roi que César.
16So then he delivered him to them to be crucified. So they took Jesus and led him away.
16Alors il le leur livra pour être crucifié. Ils prirent donc Jésus, et l’emmenèrent.
17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
17Jésus, portant sa croix, arriva au lieu du crâne, qui se nomme en hébreu Golgotha.
18where they crucified him, and with him two others, on either side one, and Jesus in the middle.
18C’est là qu’il fut crucifié, et deux autres avec lui, un de chaque côté, et Jésus au milieu.
19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
19Pilate fit une inscription, qu’il plaça sur la croix, et qui était ainsi conçue: Jésus de Nazareth, roi des Juifs.
20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
20Beaucoup de Juifs lurent cette inscription, parce que le lieu où Jésus fut crucifié était près de la ville: elle était en hébreu, en grec et en latin.
21The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
21Les principaux sacrificateurs des Juifs dirent à Pilate: N’écris pas: Roi des Juifs. Mais écris qu’il a dit: Je suis roi des Juifs.
22Pilate answered, “What I have written, I have written.”
22Pilate répondit: Ce que j’ai écrit, je l’ai écrit.
23Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
23Les soldats, après avoir crucifié Jésus, prirent ses vêtements, et ils en firent quatre parts, une part pour chaque soldat. Ils prirent aussi sa tunique, qui était sans couture, d’un seul tissu depuis le haut jusqu’en bas. Et ils dirent entre eux:
24Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
24Ne la déchirons pas, mais tirons au sort à qui elle sera. Cela arriva afin que s’accomplît cette parole de l’Écriture: Ils se sont partagé mes vêtements, Et ils ont tiré au sort ma tunique. Voilà ce que firent les soldats.
25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
25Près de la croix de Jésus se tenaient sa mère et la sœur de sa mère, Marie, femme de Clopas, et Marie de Magdala.
26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
26Jésus, voyant sa mère, et auprès d’elle le disciple qu’il aimait, dit à sa mère: Femme, voilà ton fils.
27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
27Puis il dit au disciple: Voilà ta mère. Et, dès ce moment, le disciple la prit chez lui.
28After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
28Après cela, Jésus, qui savait que tout était déjà consommé, dit, afin que l’Écriture fût accomplie: J’ai soif.
29Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
29Il y avait là un vase plein de vinaigre. Les soldats en remplirent une éponge, et, l’ayant fixée à une branche d’hysope, ils l’approchèrent de sa bouche.
30When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
30Quand Jésus eut pris le vinaigre, il dit: Tout est accompli. Et, baissant la tête, il rendit l’esprit.
31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
31Dans la crainte que les corps ne restassent sur la croix pendant le sabbat, car c’était la préparation, et ce jour de sabbat était un grand jour, les Juifs demandèrent à Pilate qu’on rompît les jambes aux crucifiés, et qu’on les enlevât.
32Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
32Les soldats vinrent donc, et ils rompirent les jambes au premier, puis à l’autre qui avait été crucifié avec lui.
33but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
33S’étant approchés de Jésus, et le voyant déjà mort, ils ne lui rompirent pas les jambes;
34However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
34mais un des soldats lui perça le côté avec une lance, et aussitôt il sortit du sang et de l’eau.
35He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
35Celui qui l’a vu en a rendu témoignage, et son témoignage est vrai; et il sait qu’il dit vrai, afin que vous croyiez aussi.
36For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
36Ces choses sont arrivées, afin que l’Écriture fût accomplie: Aucun de ses os ne sera brisé.
37Again another Scripture says, “They will look on him whom they pierced.”
37Et ailleurs l’Écriture dit encore: Ils verront celui qu’ils ont percé.
38After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
38Après cela, Joseph d’Arimathée, qui était disciple de Jésus, mais en secret par crainte des Juifs, demanda à Pilate la permission de prendre le corps de Jésus. Et Pilate le permit. Il vint donc, et prit le corps de Jésus.
39Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
39Nicodème, qui auparavant était allé de nuit vers Jésus, vint aussi, apportant un mélange d’environ cent livres de myrrhe et d’aloès.
40So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
40Ils prirent donc le corps de Jésus, et l’enveloppèrent de bandes, avec les aromates, comme c’est la coutume d’ensevelir chez les Juifs.
41Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
41Or, il y avait un jardin dans le lieu où Jésus avait été crucifié, et dans le jardin un sépulcre neuf, où personne encore n’avait été mis.
42Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
42Ce fut là qu’ils déposèrent Jésus, à cause de la préparation des Juifs, parce que le sépulcre était proche.

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