Hebrews 9
World English BibleTranslation
World English Bible
Kadede Kap (Pohnpeian New Testament and Psalms)
1Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
1A inau kaieu pil a kujoned en wia jaraui mia, o pera jaraui me janjal.
2For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
2Pwe im likau eu wiauier, a ni pali liki lamp mia, o tepel, o prot en kajanjal; iei waja, me adaneki waja jaraui;
3After the second veil was the tabernacle which is called the Holy of Holies,
3A palila jan pera, ilolon, i waja me adaneki waja jaraui melel.
4having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
4Iei wajan pei jaraui kold en kijiniai o kopa en inau, me kitimeki pena kold waja karoj, a dal kold ianaki mana, o en Aron a jokon, me majel pajan, o jlet en inau.
5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
5A ponanin kopa o Kerupin en linan mia, me kompwaledi wajan tom. A anjau wet i jota pan padaki on komail due.
6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
6A mepukat karoj lao onoper, jamero kan kin pedelon on nan im likau moa kapwaiada dodok on Kot anjau karoj.
7but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
7A nan im likau kariau jamero lapalap eta kotilon on kelep pan me pak nan par eu ianaki nta, me a tom kida pein dip a o dip en aramaj akan.
8The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
8I me Nen jaraui kotin kajanjale kida, me al en nan pera jaraui melel jaikenta wiauier, arain im likau moa mia.
9This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
9Mepukat karajepa eu en anjau wet, pwe kijakij o mairon en wiaui lole, a re jota kak kapunala nan injen en i, me kin kapwaiada dodok on Kot wet.
10being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
10Pwe met akan wiauita, pwen pil ian mana o nim, o jon en kamakelekel akan, o tiak en kamaui pali uduk, me pan wiaui, lao lel anjau me mau jon.
11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
11A Krijtuj me kotido, pwen jamero lapalap en dipijou en mur, ap kotin weid nan im likau eu, me lapa jan o mau jan men maj o, me kaidin wiaui kidar pa, o me jota udan pali pa et,
12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
12Pil jota kotikilon ntan kut ol de kau pul a pein nta pan mepak, me a kotikilon nan pera jaraui melel, pwen lapwapan dip joutuk.
13For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
13Pwe ma ntan kut o kau ol o paj en kau li ujupeki me jamin kan ap kaminela o kajarauiala pali uduk o,
14how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
14Daduen ntan Krijtuj jo mau jan kaualap, me tonmeteki pein on Kot ren Nen joutuk, me jota me
15For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
15I me a kotin wiala jauntom en inau kap; a matala wiauier, pwen lapwada japun kan, me wiauier pan inau kaieu, pwe irail me paeker akan en ale inau en jojo joutuk.
16For where a last will and testament is, there must of necessity be the death of him who made it.
16Pwe ma inau en jojo en pwaida, i me wiadar inau o, pan mela maj.
17For a will is in force where there has been death, for it is never in force while he who made it lives.
17Pwe inau en jojo kak pwaida murin aramaj a mela, ma jo, a join pan kareda meakot, arain mour en i, me wiadar inau o.
18Therefore even the first covenant has not been dedicated without blood.
18I me inau kaieu jota pan pwaida, ma nta jo ian.
19For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
19Pwe kujoned en kapun karoj lau loki on aramaj karoj renMojej, a ap ale ntan kau o kut ianaki pil o wunen man waitata ijop, ap ujupeki puk o aramaj akan karoj, majani:
20saying, “This is the blood of the covenant which God has commanded you.”
20Iet ntan inau, me Kot kotiki on komail er.
21He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
21A pil ujupeki nta im likau o kapwa en papa kan.
22According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
22O koren ion karoj panmakele kida nta duen kapun o, a ma jo inta, nan jota dip me pan lapwada.
23It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
23I me a mau on mom en dipijou en nanlan kan en kamakelekele kida mepukat. A dipijou en nanlan en kamakele kida mairon eu, me mau jan mepukat.
24For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
24Pwe Krijtuj jota kotolon on nan pera jaraui, me pa wiaui kida pwe i mom en me melel, a a kotilon on nan nanlan, pwen pwaralan mon jilan en Kot pweki kitail.
25nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
25A jota kotilon on, pwen tomki pein i pan pak toto dueta jamero lapalap, me kin pedelon on nan pera jaraui ni par karoj ianaki ntan man oko.
26or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
26Ma iduen, nan a pan matala pan pak toto jan nin tapin aramaj akan, a met ni imwin anjau kan, a kotin pwarado pan mepak, pwen lapwada dip akan ki pein a mairon.
27Inasmuch as it is appointed for men to die once, and after this, judgment,
27A duen a kileledier on aramaj akan, en mela pan mepak, a muri kadeik o,
28so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
28Iduen Krijtuj me matalar pan mepak, pwen lapwada dip en me toto. A ni a pan kotin puredo, a pan pwara don ir, me kin auiaui i, a kaidin pweki dip, a pwen kamaur ir ala.
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