Hebrews 7
World English BibleTranslation
World English Bible
Testamenta Marra (Dieri New Testament)
1For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
1Naupini Melchisedek, Salemini mitaia kapara, Godaia pirnaia Priesta, nau Abrahamangu mandurina wonti, nau mitaia kaparaia tirimalinandru tikanani, ja nina ngurungutana wonti;
2to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
2Nunkangu bakana Abrahamali marapratjanandru buru kulno jinkina wonti pratjanandru, nina tanali ngopera dikana wonti „Talkulaia Kapara,“ ja ngadani bakana kapara Salemingundru, jenia nganai: „Murlaia Kapara;“
3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
3Ngaperi pani, ngandri pani, mardu pani, nunkani ditji wata woninala, ja nunkani tepi wata mudala nganai, a‐ai, nau Godaia Ngatamurani jeribaka pantjina wonti, nau Priesta nganai ngurali.
4Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
4Najianau, mina kana pirna naupini nganai, nunkangu bakana Abrahamali Patriarchali marapratjanandru buru kulno jinkina wonti manini poto ngumundru.
5They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
5Bakana Levita ngatamura ngadala, tanali Priesta ngamalkijiribani maninala, jirijiribani jaura ngamalkai, marapratjanandru buru kulno jirijiribani jaurandru kana wolarandru manila, tana bakana Abrahamani kapandru dankana wonti,
6but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
6Nulupini, nau wata tanani mardundru nganana wonti, Abrahamangundru marapratjanandru buru kulno manina wonti; ja nulu nina ngurungutana wonti, nulu talpadakani jaura ngamalkana wonti.
7But without any dispute the lesser is blessed by the greater.
7Tjakakani jaura panini pirnantali wakanila ngurungutai.
8Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
8Ninkida naria kanali marapratjanandru buru kulno maniai, jerra kulnujeli, nunkangundru jaura morlalu parai, Nauja tepi nganai.
9We can say that through Abraham even Levi, who receives tithes, has paid tithes,
9Ja ngani jeruja jatananto, Abrahamangundru bakana Levili, nulu marapratjanandru buru kulno maniai, marapratjanandru buru kulno jinkina wonti;
10for he was yet in the body of his father when Melchizedek met him.
10Ngangau nau jendranguta ngaperani nunkanani kapani nganana wonti, nunkangu Melchisedek mandurinani.
11Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
11Levita Priesta ngamalkijiribani manamirila jinkinani, (ngangau jendrangundruja kana wolarali jirijiribani jaura manina wonti) minandru ngadani Priesta pilki, Melchisedekani manginani terkakananto, ja wata Aaronani manginani?
12For the priesthood being changed, there is of necessity a change made also in the law.
12Ngangau Priesta ngamalkijiribani pilki pantjinani, bakana jirijiribani jaura pilki pantjinanto.
13For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
13Naupini, nunkangundru jenia matja jatana, mardu pilki nganai, nunkangundru wata kulno Altaraia mili ngananala.
14For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
14Ngangau tinkari nganai, Judandru Kapara ngaianani kuririna tarana wonti, nunkangupini marduni Mosili wata Priesta ngamalkijiribanandru kaukaubana wonti.
15This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
15Ja morla kantji nganai, Melchisedek manginani Priesta pilki terkakanani,
16who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
16Nauja wata palkuja jirijiribani jauraia jirijiribanandru jenia pantjina wonti, a‐ai, tepi nguralia ngurulandru.
17for it is testified, “You are a priest forever, according to the order of Melchizedek.”
17Ngangau Nulia morlalu kurai: „Jidni Priesta nganai ngurali Melchisedek manginani.“
18For there is an annulling of a foregoing commandment because of its weakness and uselessness
18Jeruja jirijiribani jaura ngopera mudai nunkani waltuwaltundru ja bakundru,
19(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
19Jirijiribani jaura panila talku ngankana wonti; windri kalkani morla pirna wirilkana wonti, nunkanali ngaiana Godani karakarariai.
20Inasmuch as he was not made priest without the taking of an oath
20Ja jenia wata pantjina wonti morlalu kurani panini, — ngangau tana Priesta pantjina wonti morlalu kurani panini,
21(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”
21Naupini morlalu kuranali nunkangundru, Nauja nunkangu jatana wonti: „Kaparali morlalu kurana wonti, ja Nauja wata burkaljerila nganai: «Jidni Priesta nganai ngurali Melchisedekani manginani.»“ —
22By so much, Jesus has become the guarantee of a better covenant.
22Jeruja Jesus bakana Testamenta morla ngumuja Kapara pantjina wonti.
23Many, indeed, have been made priests, because they are hindered from continuing by death.
23Ja jerra marapu Priesta pantjina wonti, ngangau narieli tanana ngandrawalkana wonti milingeru ngamananto;
24But he, because he lives forever, has his priesthood unchangeable.
24Nulupini, Nauja ngurali ngamai, Priesta ngamalkijiribani ngurali ngamalkai.
25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
25Jendrangundruja Nauja ngurunguru nganai tanana kulkala, tana nunkanali Godani karakarariai, ngangau Nauja ngurali tepi, ja tanangu jurajuralkai.
26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
26Ja jenipara Priesta pirna ngaiana ngamalkananto, Nauja kulikiri nganai, madlentji pani, murumuru pani, madlentji ngankanietjani pilki, ja morla miri pariwilpani.
27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
27Nulupini wata ditji pratjanani Priesta pirna jeribaka, ngopera nunkani madlentjandru poto ngumu jinkinanto, ja ngadani kana wolaraia madlentjandru, ngangau jenia Nulia pota kulno ngankana wonti, Nauja munta poto ngumu jinkiterinani.
28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
28Jirijiribani jaurali kana Priesta pirna kurai, tana waltowalto nganai; morlalu kuranaia jaurali jirijiribani jaurandru Ngatamura Kulno kurai, Nauja ngurali talku nganai.
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