Levitiko 14
Tongan Bible, Revised West VersionTranslation
Tongan Bible, Revised West Version
Berean Standard Bible
1Pea naʻe folofola ʻa Sihova kia Mōsese, ʻo pehē,
1Then the LORD said to Moses,
2Ko eni ʻae fono ki he kilia ʻi he ʻaho ʻo hono fakamaʻa: ʻE ʻomi ia ki he taulaʻeiki:
2“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
3Pea ʻe ʻalu ʻae taulaʻeiki kituaʻā ʻi he ʻapitanga; pea ʻe mamata ʻae taulaʻeiki, pea vakai, pe kuo moʻui ʻae mahaki ko e kilia ʻi he kilia;
3The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
4Pea ʻe toki fekau ʻe he taulaʻeiki ke toʻo maʻana ʻe ia ʻoku te u fakamaʻa, ʻae manu siʻi ʻe ua ʻoku moʻui mo maʻa, mo e ʻakau ko e sita, mo e kulaʻahoʻaho, mo e ʻisope:
4the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
5Pea ʻe fekau ʻe he taulaʻeiki ke tāmateʻi ʻae manu ʻe taha ʻi ha ipu ʻumea ʻi ʻolunga ʻi he vaitafe.
5Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
6Pea ko e manu moʻui, ʻe toʻo ʻe ia ia, mo e ʻakau ko e sita, mo e kulaʻahoʻaho, mo e ʻisope, pea ʻe unu ia mo e manu moʻui ki he toto ʻoe manu naʻe tāmateʻi ʻi ʻolunga ʻi he vaitafe,
6And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
7Pea te ne luluku ʻaki ia ʻaia ʻoku fakamaʻa mei he kilia, ke liunga fitu, pea fakahā ʻoku maʻa ia, pea ʻe tukuange ʻae manu moʻui ke ʻalu ki he ʻataʻatā ʻoe fonua.
7Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
8Pea ʻe fō ʻe ia ʻoku te u fakamaʻa ʻa hono ngaahi kofu, pea ʻe tekefua ia pea kaukau ia ʻi he vai, koeʻuhi ke maʻa ai ia: pea hili ia, ʻe haʻu ia ki he ʻapitanga, pea toe tatali mamaʻo mei hono fale fehikitaki ʻi he ʻaho ʻe fitu.
8The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
9Pea ka hokosia ʻa hono fitu ʻoe ʻaho, ʻe tele ʻe ia ʻae louʻulu mei hono ʻulu kotoa mo hono kava, mo hono tuotua mata, ʻio, ʻe tele hono fulufulu kotoa pē: pea ʻe fō ʻe ia hono ngaahi kofu, pea kaukau mo hono sino ʻi he vai, pea ʻe maʻa ia.
9On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
10Pea ʻi hono valu ʻoe ʻaho te ne toʻo ʻe ia ha lami tangata ʻe ua taʻehaʻana-mele, mo e lami fefine ʻe taha ʻoe ʻuluaki taʻu taʻehanomele, mo e oma ʻe tolu ʻoe mahoaʻa lelei ko e feilaulau meʻakai, kuo fefiofi mo e lolo, mo e lolo ko e fua siʻi ʻe taha.
10On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
11Pea ko e taulaʻeiki ʻoku ne fakamaʻa ia, ʻe ʻatu ʻe ia ʻae tangata ʻoku teu ke fakamaʻa mo e ngaahi meʻa ni, ʻi he ʻao ʻo Sihova, ʻi he matapā ʻoe fale fehikitaki ʻoe kakai:
11The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
12Pea ʻe toʻo ʻe he taulaʻeiki ʻae lami tangata ʻe taha, ʻo ʻatu ia ko e feilaulau maʻae angahala, mo e fua siʻi ʻoe lolo, pea taʻaloʻalo ʻaki ia ko e feilaulau taʻaloʻalo ia kia Sihova:
12Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
13Pea te ne tāmateʻi ʻae lami ʻi he potu ʻaia ʻoku ne tāmateʻi ai ʻae feilaulau maʻae angahala mo e feilaulau tutu, ʻi he potu māʻoniʻoni: he ʻoku hangē ʻoku ʻoe taulaʻeiki ʻae feilaulau maʻae angahala, pea ʻoku pehē pe foki ʻae feilaulau maʻae fai hala: ko e meʻa māʻoniʻoni lahi ia:
13Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
14Pea ʻe toʻo ʻe he taulaʻeiki ʻae toto ʻoe feilaulau maʻae fai hala, pea ʻe ʻai ia ʻe he taulaʻeiki ki he potu ʻi ʻolunga ʻoe telinga toʻomataʻu ʻo ia ʻoku fakamaʻa, pea ki he motuʻa nima ʻo hono nima toʻomataʻu, pea ki he motuʻa vaʻe ʻoe vaʻe toʻomataʻu:
14The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
15Pea ʻe toʻo ʻe he taulaʻeiki ʻae lolo mei he fua siʻi ʻoe lolo, ʻo lingi ia ki he ʻaofi nima ʻo hono nima toʻohema ʻoʻona:
15Then the priest shall take some of the log of olive oil, pour it into his left palm,
16Pea ʻe ʻai ʻe he taulaʻeiki ʻae tuhu ʻo hono nima toʻomataʻu ki he lolo ʻoku ʻi hono nima toʻohema, pea ʻe luluku ʻae lolo ʻaki hono tuhu ke liunga fitu ʻi he ʻao ʻo Sihova:
16dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
17Pea ʻe ʻai ʻe he taulaʻeiki, mei he toe ʻoe lolo ʻoku ʻi hono nima, ki he potu ʻi ʻolunga ʻoe telinga toʻomataʻu ʻo ia ʻoku fakamaʻa, pea ki he motuʻa nima ʻo hono nima toʻomataʻu, pea ki he motuʻa vaʻe ʻo hono vaʻe toʻomataʻu, pea ki he toto ʻoe feilaulau maʻae fai hala:
17And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
18Pea ko hono toe ʻoe lolo ʻoku ʻi he nima ʻoe taulaʻeiki ʻe lingi ia ki he ʻulu ʻo ia ʻoku fakamaʻa: pea ʻe fai ʻae fakalelei maʻana ʻe he taulaʻeiki ʻi he ʻao ʻo Sihova.
18The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
19Pea ʻe ʻatu ʻe he taulaʻeiki ʻae feilaulau maʻae angahala, ʻo fai ʻae fakalelei maʻana ʻaia ʻoku te u fakamaʻa taʻemaʻa: pea hili ia ʻe tāmateʻi ʻe ia ʻae feilaulau tutu:
19Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
20Pea ʻe ʻatu ʻe he taulaʻeiki ʻae feilaulau tutu mo e feilaulau meʻakai ʻi he feilaulauʻanga: pea ʻe fai ʻae fakalelei maʻana ʻe he taulaʻeiki, pea ʻe maʻa ai ia.
20and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
21Pea kapau ʻoku masiva ia, pea ʻe ʻikai faʻa maʻu ʻe ia ha meʻa lahi pehē: ʻe toki toʻo ʻe ia ha lami ʻe taha pe ki he feilaulau maʻae fai hala, ke taʻaloʻalo ʻaki, ke fai ʻae fakalelei maʻana, mo e oma ʻe taha ʻoe mahoaʻa lelei kuo felingiʻaki ʻae lolo, ko e feilaulau meʻakai, mo e fua siʻi ʻe taha ʻoe lolo;
21If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
22Mo e kulukulu ʻe ua, pe ko e lupe mui ʻe ua, ʻo hangē ko ʻene faʻa maʻu; pea ko e feilaulau maʻae angahala ʻae taha, pea ko e taha ko e feilaulau tutu.
22and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
23Pea te ne ʻomi ia ki he taulaʻeiki ʻi hono valu ʻoe ʻaho ʻo hono fakamaʻa, ki he matapā ʻoe fale fehikitaki ʻoe kakai ʻi he ʻao ʻo Sihova.
23On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
24Pea ʻe toʻo ʻe he taulaʻeiki ʻae lami ki he feilaulau maʻae fai hala, mo e fua siʻi ʻoe lolo, pea ʻe taʻaloʻalo ʻaki ia ʻe he taulaʻeiki ko e feilaulau taʻaloʻalo kia Sihova:
24The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
25Pea ʻe tāmateʻi ʻe ia ʻae lami ki he feilaulau maʻae fai hala, pea ʻe toʻo ʻe he taulaʻeiki ʻae toto ʻoe feilaulau maʻae fai hala, ʻo ʻai ia ki he potu ʻi ʻolunga ʻoe telinga toʻomataʻu ʻo ia ʻoku fakamaʻa, pea ki he motuʻa nima ʻo hono nima toʻomataʻu, pea ki he motuʻa vaʻe ʻo hono vaʻe toʻomataʻu:
25And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
26Pea ʻe lingi ʻe he taulaʻeiki ʻae lolo ki hono ʻaofinima toʻohema ʻoʻona:
26Then the priest is to pour some of the oil into his left palm
27Pea ʻe luluku ʻaki hono tuhu toʻomataʻu ʻe he taulaʻeiki ʻae toto ʻoku ʻi hono nima toʻohema ke liunga fitu ʻi he ʻao ʻo Sihova.
27and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
28Pea ʻe ʻai ʻe he taulaʻeiki ʻae lolo ʻoku ʻi hono nima ki he potu ʻi ʻolunga ʻoe telinga toʻomataʻu ʻo ia ʻoku fakamaʻa, pea ki he motuʻa nima ʻo hono nima toʻomataʻu, pea ki he motuʻa vaʻe ʻo hono vaʻe toʻomataʻu, ʻi he potu ʻoe toto ʻoe feilaulau maʻae fai hala:
28The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
29Pea ko hono toe ʻoe lolo ʻoku ʻi he nima ʻoe taulaʻeiki ʻe lingi ʻe ia ia ki he ʻulu ʻo ia ʻoku fakamaʻa, ke fai ʻae fakalelei maʻana ʻi he ʻao ʻo Sihova.
29The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
30Pea te ne ʻatu ʻe ia ha kulukulu ʻe taha, pe ha lupe mui, ʻo tatau mo ʻene faʻa maʻu;
30Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
31Ko ia ʻoku ne faʻa maʻu, ko e taha ko e feilaulau maʻae angahala. Ko e taha ki he feilaulau tutu, mo e feilaulau meʻakai: pea ʻe fai ʻae fakalelei ʻe he taulaʻeiki maʻana, ʻaia ʻoku fai ke fakamaʻa ʻi he ʻao ʻo Sihova.
31one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
32Ko eni ʻae fono kiate ia ʻoku ʻi ai ʻae mahaki ko e kilia, pea ʻoku ʻikai mafai ʻe hono nima ke maʻu ʻaia ʻoku kau ki hono fakamaʻa.
32This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
33¶ Pea naʻe folofola ʻa Sihova kia Mōsese mo ʻElone, ʻo pehē,
33Then the LORD said to Moses and Aaron,
34ʻOka mou ka hoko atu ki he fonua ko Kēnani, ʻaia ʻoku ou foaki kiate kimoutolu ke mou maʻu, peau ʻai ʻae mahaki ko e kilia ki ha fale ʻi homou fonua:
34“When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,
35Pea ka haʻu ia ʻoku ʻoʻona ʻae fale ʻo tala ki he taulaʻeiki, ʻo pehē, ʻOku hā kiate au ʻo hangē ʻoku ai ʻae mahaki ko e kilia ʻi he fale:
35the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
36ʻE toki fekau leva ʻe he taulaʻeiki kenau fetuku ʻae meʻa kotoa pē mei he fale ʻi he teʻeki hū ki ai ʻae taulaʻeiki ke mamata ki he mahaki, telia naʻa hoko ʻo taʻemaʻa ʻaia kotoa pē ʻoku ʻi he fale: pea ʻe toki ʻalu ki ai ʻae taulaʻeiki ke mamata ki he fale:
36The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.
37Pea te ne sio ki he mahaki, pea vakai, kapau ʻoku ʻi he ngaahi holisi ʻoe fale ʻae mahaki kuo matohitohi luoluo, pea lanu louʻakau mata, pe kulokula, ʻaia ʻoku matamata luoluo ʻi he funga holisi:
37He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
38Pea ʻe toki ʻalu kituʻa fale ʻae taulaʻeiki ki he matapā ʻoe fale, pea tāpuni ʻae fale ʻi he ʻaho ʻe fitu:
38the priest shall go outside the doorway of the house and close it up for seven days.
39Pea ʻe toe haʻu ʻae taulaʻeiki ʻi hono fitu ʻoe ʻaho, pea mamata: pea vakai, kapau kuo totolo ʻae mahaki ʻi he holisi ʻoe fale;
39On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,
40ʻE toki fekau ʻe he taulaʻeiki kenau toʻo ʻo ʻave ʻae ngaahi maka ʻoku ʻi ai ʻae mahaki, ʻo lī ia ki he potu taʻemaʻa ʻi tuaʻā ʻi he kolo:
40he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
41Pea ʻe fekau ʻe ia ke teletele kotoa ʻae lahe ʻoe loto fale ʻo ʻosi, pea ke nau lilingi ʻae efu ʻoku nau teletele mei ai ki he potu taʻemaʻa ʻi tuaʻā ʻi he kolo:
41And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.
42Pea tenau toʻo ʻae ngaahi maka kehe ʻo ʻai ke fetongi ʻaki ʻae ngaahi maka ko ia; pea ʻe ʻomi ʻe ia ʻae lahe kehe, ke ʻaofi ʻaki ʻae fale:
42So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
43Pea kapau ʻe toe haʻu ʻae mahaki ʻo tupu ʻi he fale, hili ʻa ʻene toʻo ʻo ʻave ʻae ngaahi maka, pea hili ʻa ʻene teletele ʻae fale, pea hili hono toe ʻaofi ia;
43If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
44ʻE toki haʻu ʻae taulaʻeiki ʻo mamata, pea vakai, kapau ʻoku tupu ʻo totolo atu ʻae mahaki, ko e kilia tupu kovi ia ʻi he fale: ʻoku taʻemaʻa ia.
44the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.
45Pea ʻe holoki hifo ʻe ia ʻae fale, ʻa hono ngaahi maka, mo e ngaahi ʻakau ʻo ia, mo e lahe kotoa pē ʻoe fale; pea fetuku kotoa pē ia kituaʻā ʻi he kolo ki ha potu taʻemaʻa.
45It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.
46Pea ʻilonga ʻaia ʻe hū ki he fale ʻi he lolotonga ʻa hono tāpuni ʻe taʻemaʻa ia ʻo aʻu ki he efiafi.
46Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
47Pea ko ia ʻe mohe ʻi he fale ʻe fō ʻe ia hono ngaahi kofu; pea ko ia ʻoku kai ʻi he fale ʻe fō ʻe ia hono kofu.
47And anyone who sleeps in the house or eats in it must wash his clothes.
48Pea kapau ʻe haʻu ʻae taulaʻeiki, ʻo mamata ki ai, hili hono ʻaofi ʻae fale, pea vakai, ʻoku teʻeki totolo ʻae mahaki: pea ʻe toki fakahā ʻe he taulaʻeiki ʻoku maʻa ʻae fale, koeʻuhi kuo mahuʻi ʻae mahaki.
48If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.
49Pea te ne toʻo ʻe ia ke fakamaʻa ʻae fale ʻae ʻuhikiʻi manupuna ʻe ua, mo e ʻakau ko e sita, mo e kulaʻahoʻaho, mo e ʻisope;
49He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
50Pea te ne tāmateʻi ʻae manupuna ʻe taha ʻi he ipu ʻumea ʻi ʻolunga ʻi ha vai ʻoku tafe.
50and he shall slaughter one of the birds over fresh water in a clay pot.
51Pea ʻe toʻo ʻe ia ʻae ʻakau ko e sita, mo e ʻisope, mo e kulaʻahoʻaho, mo e manupuna moʻui, ʻo unu ia ʻi he toto ʻoe manu kuo tāmateʻi, pea ki he vai ʻoku tafe, pea ʻe luluku ʻaki ia ʻae fale ke liunga fitu:
51Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
52Pea te ne fakamaʻa ʻae fale ʻaki ʻae toto ʻoe manu, mo e vai ʻoku tafe, pea mo e manu moʻui, mo e ʻakau ko e sita, pea mo e ʻisope, pea mo e kulaʻahoʻaho:
52And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
53Ka ʻe tukuange ʻe ia ʻae manupuna moʻui mei he kolo ki he ʻataʻatā ʻoe fonua, pea fai ʻae fakalelei maʻae fale: pea ʻe maʻa ia.
53Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
54Ko eni ʻae fono ki he mahaki kehekehe ʻoe kilia, mo e kamaa,
54This is the law for any infectious skin disease, for a scaly outbreak,
55Pea ki he kilia ʻoe kofu, pea mo e fale,
55for mildew in clothing or in a house,
56Pea ki he hangatāmaki pupula, pea ki he mongumangu, pea ki he ʻila ngingila;
56and for a swelling, rash, or spot,
57Ke fakahā ʻene taʻemaʻa mo ʻene maʻa; ko eni ʻae fono ʻoe kilia.
57to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”
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