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Chapter 7
Cornilescu Bible (1924),…

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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)
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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Synodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Cornilescu Bible (1924), Cyrillic script
World English Bible
1Фарисеий ши кыцьва кэртурарь, вениць дин Иерусалим, с-ау адунат ла Исус.
1Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
2Ей ау вэзут пе уний дин ученичий Луй прынзинд ку мыниле некурате, адикэ неспэлате.
2Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
3Фарисеий ынсэ ши тоць иудеий ну мэнынкэ фэрэ сэ-шь спеле ку маре бэгаре де сямэ мыниле, дупэ датина бэтрынилор.
3(For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
4Ши, кынд се ынторк дин пяцэ, ну мэнынкэ декыт дупэ че с-ау скэлдат. Сунт мулте алте обичеюрь пе каре ау апукат ей сэ ле цинэ, прекум спэларя пахарелор, а улчоарелор, а кэлдэрилор ши а патурилор.
4They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
5Ши фарисеий, ши кэртурарий Л-ау ынтребат: „Пентру че ну се цин ученичий Тэй де датина бэтрынилор, чи прынзеск ку мыниле неспэлате?”
5The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
6Исус ле-а рэспунс: „Фэцарничилор, бине а пророчит Исая деспре вой, дупэ кум есте скрис: ‘Нородулачеста Мэ чинстеште ку бузеле, дар инима луй есте департе де Мине.
6He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7Деӂяба Мэ чинстеск ей, дынд ынвэцэтурь каре ну сунт декыт ниште порунчь оменешть.’
7They worship me in vain, teaching as doctrines the commandments of men.’
8Вой лэсаць порунка луй Думнезеу ши цинець датина ашезатэ де оамень, прекум спэларя улчоарелор ши а пахарелор, ши фачець мулте алте лукрурь де ачестя.”
8“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
9Ел ле-а май зис: „Аць десфиинцат фрумос порунка луй Думнезеу ка сэ цинець датина воастрэ.
9He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
10Кэч Мойсе а зис: ‘Сэ чинстештьпе татэл тэу ши пе мама та’ ши: ‘Чинева грэи де рэу пе татэл сэу сау пе мама са сэ фие педепсит ку моартя.’
10For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
11Вой, димпотривэ, зичець: ‘Дакэ ун ом ва спуне татэлуй сэу сау мамей сале: «Орь ку че те-аш путя ажута есте Корбан», адикэ дат луй Думнезеу, фаче бине’;
11But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
12ши ну-л май лэсаць сэ факэ нимик пентру татэл сау пентру мама са.
12“then you no longer allow him to do anything for his father or his mother,
13Ши аша, аць десфиинцат Кувынтул луй Думнезеу прин датина воастрэ. Ши фачець мулте алте лукрурь де фелул ачеста!”
13making void the word of God by your tradition which you have handed down. You do many things like this.”
14Ын урмэ, а кемат дин ноу нороаделе ла Сине ши ле-а зис: „Аскултаци-Мэ тоць ши ынцелеӂець.
14He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
15Афарэ дин ом ну есте нимик каре, интрынд ын ел, сэ-л поатэ спурка, дар че есе дин ом, ачея-л спуркэ.
15There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
16Дакэаре чинева урекь де аузит, сэ аудэ.”
16If anyone has ears to hear, let him hear!”
17Дупэ че а интрат ын касэ, пе кынд ера департе де нород, ученичий Луй Л-ау ынтребат деспре пилда ачаста.
17When he had entered into a house away from the multitude, his disciples asked him about the parable.
18Ел ле-а зис: „Ши вой сунтець аша де непричепуць? Ну ынцелеӂець кэ нимик дин че интрэ ын ом де афарэ ну-л поате спурка?
18He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
19Фииндкэ ну интрэ ын инима луй, чи ын пынтече, ши апой есте дат афарэ, ын хазна?” А зис астфел, фэкынд тоате букателе курате.
19because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
20Ел ле-а май зис: „Че есе дин ом, ачея спуркэ пе ом.
20He said, “That which proceeds out of the man, that defiles the man.
21Кэчдинэунтру, дин инима оаменилор, ес гындуриле реле, прякурвииле, курвииле, учидериле,
21For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
22фуртишагуриле, лэкомииле, виклешугуриле, ыншелэчуниле, фаптеле де рушине, окюл рэу, хула, труфия, небуния.
22covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23Тоате ачесте лукрурь реле ес динэунтру ши спуркэ пе ом.”
23All these evil things come from within and defile the man.”
24Исус а плекат де аколо ши С-а дус ын цинутул Тирулуй ши ал Сидонулуй. А интрат ынтр-о касэ, доринд сэ ну штие нимень кэ есте аколо, дар н-а путут сэ рэмынэ аскунс.
24From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
25Кэч, ындатэ, о фемее а кэрей фетицэ ера стэпынитэ де ун дух некурат а аузит ворбинду-се деспре Ел ши а венит де с-а арункат ла пичоареле Луй.
25For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
26Фемея ачаста ера о грекоайкэ, де обыршие сиро-феничианэ. Еа Ыл руга сэ скоатэ пе дракул дин фийка ей.
26Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
27Исус й-а зис: „Ласэ сэ се сатуре май ынтый копиий, кэч ну есте бине сэ ей пыня копиилор ши с-о арунчь ла кэцей.”
27But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
28„Да, Доамне”, Й-а рэспунс еа, „дар ши кэцеий де суб масэ мэнынкэ дин фиримитуриле копиилор.”
28But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
29Атунч, Исус й-а зис: „Пентру ворба ачаста, ду-те; а ешит дракул дин фийкэ-та.”
29He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
30Ши кынд а интрат фемея ын каса ей, а гэсит пе копилэ кулкатэ ын пат ши ешисе дракул дин еа.
30She went away to her house, and found the child having been laid on the bed, with the demon gone out.
31Исус а пэрэсит цинутул Тирулуй ши а венит ярэшь, прин Сидон, ла Маря Галилеий, трекынд прин цинутул Декаполе.
31Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
32Й-ау адус ун сурд каре ворбя ку аневое ши Л-ау ругат сэ-Шь пунэ мыниле песте ел.
32They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
33Ел л-а луат ла о парте дин нород, й-а пус деӂетеле ын урекь ши й-а атинс лимба ку скуйпатул Луй.
33He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
34Апой Шь-а ридикат окий спре чер, а суспинат ши а зис: „Ефата” , адикэ „Дескиде-те!”
34Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
35Ындатэ и с-ау дескис урекиле, и с-а дезлегат лимба ши а ворбит фоарте деслушит.
35Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
36Исус ле-а порунчит сэ ну спунэ нимэнуй, дар, ку кыт ле порунчя май мулт, ку атыт Ыл вестяу май мулт.
36He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
37Ей ерау уймиць песте мэсурэ де мулт ши зичяу: „Тоате ле фаче де минуне; кяр ши пе сурзь ый фаче сэ аудэ, ши пе муць сэ ворбяскэ.”
37They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”

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