Marcum 9
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
World English Bible
1Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem, et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis.
1He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
2Et vestimenta ejus facta sunt splendentia, et candida nimis velut nix, qualia fullo non potest super terram candida facere.
2After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
3Et apparuit illis Elias cum Moyse: et erant loquentes cum Jesu.
3His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
4Et respondens Petrus, ait Jesu: Rabbi, bonum est nos hic esse: et faciamus tria tabernacula, tibi unum, et Moysi unum, et Eliæ unum.
4Elijah and Moses appeared to them, and they were talking with Jesus.
5Non enim sciebat quid diceret: erant enim timore exterriti.
5Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
6Et facta est nubes obumbrans eos: et venit vox de nube, dicens: Hic est Filius meus carissimus: audite illum.
6For he didn’t know what to say, for they were very afraid.
7Et statim circumspicientes, neminem amplius viderunt, nisi Jesum tantum secum.
7A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
8Et descendentibus illis de monte, præcepit illis ne cuiquam quæ vidissent, narrarent: nisi cum Filius hominis a mortuis resurrexerit.
8Suddenly looking around, they saw no one with them any more, except Jesus only.
9Et verbum continuerunt apud se: conquirentes quid esset, cum a mortuis resurrexerit.
9As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
10Et interrogabant eum, dicentes: Quid ergo dicunt pharisæi et scribæ, quia Eliam oportet venire primum?
10They kept this saying to themselves, questioning what the “rising from the dead” meant.
11Qui respondens, ait illis: Elias cum venerit primo, restituet omnia: et quomodo scriptum est in Filium hominis, ut multa patiatur et contemnatur.
11They asked him, saying, “Why do the scribes say that Elijah must come first?”
12Sed dico vobis quia et Elias venit (et fecerunt illi quæcumque voluerunt) sicut scriptum est de eo.
12He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13Et veniens ad discipulos suos, vidit turbam magnam circa eos, et scribas conquirentes cum illis.
13But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
14Et confestim omnis populus videns Jesum, stupefactus est, et expaverunt, et accurrentes salutabant eum.
14Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
15Et interrogavit eos: Quid inter vos conquiritis?
15Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
16Et respondens unus de turba, dixit: Magister, attuli filium meum ad te habentem spiritum mutum:
16He asked the scribes, “What are you asking them?”
17qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit: et dixi discipulis tuis ut ejicerent illum, et non potuerunt.
17One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
18Qui respondens eis, dixit: O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me.
18and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
19Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum: et elisus in terram, volutabatur spumans.
19He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
20Et interrogavit patrem ejus: Quantum temporis est ex quo ei hoc accidit? At ille ait: Ab infantia:
20They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
21et frequenter eum in ignem, et in aquas misit ut eum perderet: sed si quid potes, adjuva nos, misertus nostri.
21He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
22Jesus autem ait illi: Si potes credere, omnia possibilia sunt credenti.
22Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
23Et continuo exclamans pater pueri, cum lacrimis aiebat: Credo, Domine; adjuva incredulitatem meam.
23Jesus said to him, “If you can believe, all things are possible to him who believes.”
24Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi: Surde et mute spiritus, ego præcipio tibi, exi ab eo: et amplius ne introëas in eum.
24Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
25Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent: Quia mortuus est.
25When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
26Jesus autem tenens manum ejus elevavit eum, et surrexit.
26After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
27Et cum introisset in domum, discipuli ejus secreto interrogabant eum: Quare nos non potuimus ejicere eum?
27But Jesus took him by the hand and raised him up; and he arose.
28Et dixit illis: Hoc genus in nullo potest exire, nisi in oratione et jejunio.
28When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
29Et inde profecti prætergrediebantur Galilæam: nec volebat quemquam scire.
29He said to them, “This kind can come out by nothing but by prayer and fasting.”
30Docebat autem discipulos suos, et dicebat illis: Quoniam Filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget.
30They went out from there and passed through Galilee. He didn’t want anyone to know it,
31At illi ignorabant verbum: et timebant interrogare eum.
31for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
32Et venerunt Capharnaum. Qui cum domi essent, interrogabat eos: Quid in via tractabatis?
32But they didn’t understand the saying, and were afraid to ask him.
33At illi tacebant: siquidem in via inter se disputaverunt: quis eorum major esset.
33He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
34Et residens vocavit duodecim, et ait illis: Si quis vult primus esse, erit omnium novissimus, et omnium minister.
34But they were silent, for they had disputed with one another on the way about who was the greatest.
35Et accipiens puerum, statuit eum in medio eorum: quem cum complexus esset, ait illis:
35He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
36Quisquis unum ex hujusmodi pueris receperit in nomine meo, me recipit: et quicumque me susceperit, non me suscipit, sed eum qui misit me.
36He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
37Respondit illi Joannes, dicens: Magister, vidimus quemdam in nomine tuo ejicientem dæmonia, qui non sequitur nos, et prohibuimus eum.
37“Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
38Jesus autem ait: Nolite prohibere eum: nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me:
38John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
39qui enim non est adversum vos, pro vobis est.
39But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
40Quisquis enim potum dederit vobis calicem aquæ in nomine meo, quia Christi estis: amen dico vobis, non perdet mercedem suam.
40For whoever is not against us is on our side.
41Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur.
41For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
42Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem,
42“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43ubi vermis eorum non moritur, et ignis non extinguitur.
43If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
44Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis,
44‘where their worm doesn’t die, and the fire is not quenched.’
45ubi vermis eorum non moritur, et ignis non extinguitur.
45If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—
46Quod si oculus tuus scandalizat te, ejice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis,
46‘where their worm doesn’t die, and the fire is not quenched.’
47ubi vermis eorum non moritur, et ignis non extinguitur.
47If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,
48Omnis enim igne salietur, et omnis victima sale salietur.
48‘where their worm doesn’t die, and the fire is not quenched.’
49Bonum est sal: quod si sal insulsum fuerit, in quo illud condietis? Habete in vobis sal, et pacem habete inter vos.
49For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
no verse 50 in this text
50Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
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