Hebrews 9
King James Version with ApocryphaTranslation
King James Version with Apocrypha
Baibala Hemolele (Hawaiian Bible, 1868 revision)
1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
1HE mau oihana no hoi ka ka berita mua, no ka hoomana ana, a me kahi hoano ma ka honua.
2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
2No ka mea, ua hanaia no he halelewa; o ka mua kahi i waihoia'i ka ipukukui, a me ka papa, a me ka berena hoike; ua kapaia ia o kahi hoano.
3And after the second veil, the tabernacle which is called the Holiest of all;
3A mahope o ka palelua, ka halelewa i kapaia ka hoano loa.
4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
4Malaila ke kapuahi gula, a me ka pahuberita i uhiia i ke gula a puni, kahi i waihoia'i ka ipu gula o ka mane, a me ko Aarona kookoo, ka mea i opuu ae, a me na papa kanawai;
5And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.
5A maluna iho ona na kerubima nani e hoomalumalu ana i ka noho aloha; aole hiki ia makou ke olelo maopopo loa i keia mau mea, ano.
6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God .
6A hoomakaukauia pela ua mau mea la, ua komo mau na kahuna i ka halelewa mua e hooko ana i na oihana.
7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
7Aka, iloko o ka lua i komo ai ke kahuna nui wale no, pakahi wale no ke komo ana i ka makahiki, aole me ke koko ole, ka mea ana i kaumaha aku ai nona iho, a no na hewa hoi o na kanaka.
8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
8Ma ia mea i hoakaka mai ai ka Uhane Hemolele, aole i weheia kahi e komo ai i ka hoano loa, i ka wa i ku ai ka halelewa mua;
9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
9He aka no ia a hiki i keia manawa, kahi i kaumahaia aku ai na alana a me na mohai, na mea i hiki ole ke hoomaopopo loa i ka pono ma ka naau o ka mea nana ia oihana;
10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
10Na oihana ma ke kino, ma ka mea ai, a me ka mea inu, a me kela holoi ana, a me keia holoi ana, i kauohaia mai a hiki i ka manawa e hooponopono hou ia ai.
11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
11Aka, i ka hiki ana mai o Kristo, o ke kahuna nui no ka pono e hiki mai ana, ma ka halelewa nui ae, hemolele loa, aole i hanaia e na lima, aole ia no keia ao.
12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us .
12Hookahi wale no kona komo ana iloko o kahi hoano, aole me ke koko o na kao a me na bipikane, aka, me kona koko ponoi no, e loaa ana ka mea e ola mau ai.
13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
13A ina i hoohuikala ke koko o na bipikane, a me na kao, a me ka lehu o ka bipiwahine, e pipi ana i ka mea haumia, i maemae ai ke kino;
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
14E hiki loa aku i ke koko o Kristo, o ka mea i kaumaha aku ia ia iho i ke Akua ma ka Uhane mau loa me ke kina ole, ke hoohuikala i ko oukou naau i na hana e make ai, e malama aku ai i ke Akua ola.
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
15No ia mea, ua lilo oia i uwao no ka berita hou, a i ka lilo ana o kona make ana i uku hoola no na hewa i hanaia ma ka berita mua, e hiki ai i ka poe i kaheaia ke loaa ka hooilina mau i hai mua ia mai.
16For where a testament is , there must also of necessity be the death of the testator.
16A ina he kauoha hooilina, e manaoia ana ua make ka mea nana ke kauoha i paa'i.
17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
17No ka mea, o ke kauoha, ua paa loa ia mahope wale no o ka make ana o kanaka, aole ia i paa i ka wa e ola ana ka mea nana ke kauoha.
18Whereupon neither the first testament was dedicated without blood.
18Nolaila, aole i hoopaaia ka berita mua me ke koko ole.
19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
19No ka mea, a pau na kauoha ma ke kanawai i ka heluheluiae Mose, i ka poe kanaka a pau, lawe iho la ia i ke koko o na bipikane, a me na kao, a me ka wai, a me ka huluhulu ula, a me ka husopa, a kopipi iho la i ka buke a me ka poe kanaka a pau,
20Saying, This is the blood of the testament which God hath enjoined unto you.
20I iho la, Eia ke koko o ka berita a ke Akua i kauoha mai ai ia oukou.
21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
21Pela hoi i kopipi aku ai me ke koko i ka halelewa, a me na ipu a pau o ia oihana.
22And almost all things are by the law purged with blood; and without shedding of blood is no remission.
22Aneane pau na mea ma ke kanawai i ka hoomaemaeia i ke koko; aohe kala ana ke hookahe ole ia ke koko.
23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
23Nolaila, ua kupono e hoohuikalaia na kumu hoohalike i ko ka lani, ma ia mau mea; aka, o ko ka lani mau mea ma na mohai maikai aku.
24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
24No ka mea, aole o Kristo i komo iloko o ka halelewa i hanaia e na lima, he aka wale no no ka mea oiaio; aka, iloko o ka lani ponoi i hoike mau ia ia iho ma ke alo o ke Akua no kakou.
25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
25Aole no hoi no ke kaumaha pinepine ana ia ia iho, e like me ka ke kahuna nui komo ana i kela makahiki a i keia makahiki iloko o kahi hoano me ke koko, aole o kona iho;
26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
26Ina pela, ina ua make pinepine oia mai ka hookumu ana mai o ke ao nei; aka, ano, ma keia hope o ke ao, ua hoike hookahi mai oia ia ia iho no ka hoomaemae aua i ka hewa ma ka mohai ana ia ia iho.
27And as it is appointed unto men once to die, but after this the judgment:
27A ua hoomaopopoia ka make hookahi ana o na kanaka, a ma ia hope aku ka hoopai ana:
28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
28Pela hoi o Kristo, a pau kona hoolilo hookahi ana ia ia iho i mohai e halihali aku i ka hewa o ka lehulehu, e ike hou ia oia me ka mohai ole, i ka lua o kona hiki ana mai, e ola'i ka poe e kiai ana ia ia.
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