2 Maccabees 14

King James Version with Apocrypha
Douay-Rheims Bible, American Edition (1899)
1After three years was Judas informed, that Demetrius the son of Seleucus, having entered by the haven of Tripolis with a great power and navy,
1But after the space of three years Judas, and they that were with him, understood that Demetrius the son of Seleucus was come up with a great power, and a navy by the haven of Tripolis to places proper for his purpose.
2Had taken the country, and killed Antiochus, and Lysias his protector.
2And had made himself master of the countries against Antiochus, and his general Lysias.
3Now one Alcimus, who had been high priest, and had defiled himself wilfully in the times of their mingling with the Gentiles, seeing that by no means he could save himself, nor have any more access to the holy altar,
3Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar,
4Came to king Demetrius in the hundred and one and fiftieth year, presenting unto him a crown of gold, and a palm, and also of the boughs which were used solemnly in the temple: and so that day he held his peace.
4Came to king Demetrius in the year one hundred and fifty, presenting unto him a crown of gold, and a palm, and besides these, some boughs which seemed to belong to the temple. And that day indeed he held his peace.
5Howbeit having gotten opportunity to further his foolish enterprize, and being called into counsel by Demetrius, and asked how the Jews stood affected, and what they intended, he answered thereunto:
5But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels,
6Those of the Jews that he called Assideans, whose captain is Judas Maccabeus, nourish war and are seditious, and will not let the rest be in peace.
6He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace.
7Therefore I, being deprived of mine ancestors’ honour, I mean the high priesthood, am now come hither:
7For I also being deprived of my ancestors’ glory (I mean of the high priesthood) am now come hither:
8First, verily for the unfeigned care I have of things pertaining to the king; and secondly, even for that I intend the good of mine own countrymen: for all our nation is in no small misery through the unadvised dealing of them aforersaid.
8Principally indeed out of fidelity to the king’s interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of those men.
9Wherefore, O king, seeing knowest all these things, be careful for the country, and our nation, which is pressed on every side, according to the clemency that thou readily shewest unto all.
9Wherefore, O king, seeing thou knowest all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men,
10For as long as Judas liveth, it is not possible that the state should be quiet.
10For as long as Judas liveth, it is not possible that the state should be quiet.
11This was no sooner spoken of him, but others of the king’s friends, being maliciously set against Judas, did more incense Demetrius.
11Now when this man had spoken to this effect, the rest also of the king’s friends, who were enemies of Judas, incensed Demetrius against him.
12And forthwith calling Nicanor, who had been master of the elephants, and making him governor over Judea, he sent him forth,
12And forthwith he sent Nicanor, the commander over the elephants, governor into Judea:
13Commanding him to slay Judas, and to scatter them that were with him, and to make Alcimus high priest of the great temple.
13Giving him in charge, to take Judas himself: and disperse all them that were with him, and to make Alcimus the high priest of the great temple.
14Then the heathen, that had fled out of Judea from Judas, came to Nicanor by flocks, thinking the harm and calamities of the Jews to be their welfare.
14Then the Gentiles who had fled out of Judea from Judas, came to Nicanor by docks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.
15Now when the Jews heard of Nicanor’s coming, and that the heathen were up against them, they cast earth upon their heads, and made supplication to him that had established his people for ever, and who always helpeth his portion with manifestation of his presence.
15Now when the Jews heard of Nicanor’s coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him, who chose his people to keep them for ever, and who protected his portion by evident signs.
16So at the commandment of the captain they removed straightways from thence, and came near unto them at the town of Dessau.
16Then at the commandment of their captain, they forthwith removed from the place where they were, and went to the town of Dessau, to meet them.
17Now Simon, Judas’ brother, had joined battle with Nicanor, but was somewhat discomfited through the sudden silence of his enemies.
17Now Simon the brother of Judas had joined battle with Nicanor, but was frightened with the sudden coming of the adversaries.
18Nevertheless Nicanor, hearing of the manliness of them that were with Judas, and the courageousness that they had to fight for their country, durst not try the matter by the sword.
18Nevertheless Nicanor hearing of the valour of Judas’ companions, and the greatness of courage with which they fought for their country, was afraid to try the matter by the sword.
19Wherefore he sent Posidonius, and Theodotus, and Mattathias, to make peace.
19Wherefore he sent Posidonius, and Theodotius, and Matthias before to present and receive the right hands.
20So when they had taken long advisement thereupon, and the captain had made the multitude acquainted therewith, and it appeared that they were all of one mind, they consented to the covenants,
20And when there had been a consultation thereupon, and the captain had acquainted the multitude with it, the) were all of one mind to consent to covenants.
21And appointed a day to meet in together by themselves: and when the day came, and stools were set for either of them,
21So they appointed a day upon which they might commune together by themselves: and seats were brought out, and set for each one.
22Ludas placed armed men ready in convenient places, lest some treachery should be suddenly practised by the enemies: so they made a peaceable conference.
22But Judas ordered men to be ready in convenient places, lest some mischief might he suddenly practiced by the enemies: so they made an agreeable conference.
23Now Nicanor abode in Jerusalem, and did no hurt, but sent away the people that came flocking unto him.
23And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together.
24And he would not willingly have Judas out of his sight: for he love the man from his heart
24And Judas was always dear to him from the heart, and he was well affected to the man.
25He prayed him also to take a wife, and to beget children: so he married, was quiet, and took part of this life.
25And he desired him to marry a wife, and to have children. So he married: he lived quietly, and they lived in common.
26But Alcimus, perceiving the love that was betwixt them, and considering the covenants that were made, came to Demetrius, and told him that Nicanor was not well affected toward the state; for that he had ordained Judas, a traitor to his realm, to be the king’s successor.
26But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.
27Then the king being in a rage, and provoked with the accusations of the most wicked man, wrote to Nicanor, signifying that he was much displeased with the covenants, and commanding him that he should send Maccabeus prisoner in all haste unto Antioch.
27Then the king being in a rage and provoked with this man’s wicked accusations, wrote to Nicanor, signifying, that he was greatly displeased with the covenant of friendship: and that he commanded him nevertheless to send Machabeus prisoner in all haste to Antioch.
28When this came to Nicanor’s hearing, he was much confounded in himself, and took it grievously that he should make void the articles which were agreed upon, the man being in no fault.
28When this was known, Nicanor was in a consternation, and took it grievously that he should make void the articles that were agreed upon, having received no injury from the man.
29But because there was no dealing against the king, he watched his time to accomplish this thing by policy.
29But because he could not oppose the king, he watched an opportunity to comply with the orders.
30Notwithstanding, when Maccabeus saw that Nicanor began to be churlish unto him, and that he entreated him more roughly than he was wont, perceiving that such sour behaviour came not of good, he gathered together not a few of his men, and withdrew himself from Nicanor.
30But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.
31But the other, knowing that he was notably prevented by Judas’ policy, came into the great and holy temple, and commanded the priests, that were offering their usual sacrifices, to deliver him the man.
31But he finding himself notably prevented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.
32And when they sware that they could not tell where the man was whom he sought,
32And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple,
33He stretched out his right hand toward the temple, and made an oath in this manner: If ye will not deliver me Judas as a prisoner, I will lay this temple of God even with the ground, and I will break down the altar, and erect a notable temple unto Bacchus.
33And swore, saying: Unless you deliver Judas prisoner to me, I will lay this temple of God even with the ground, and will beat down the altar, and I will dedicate this temple to Bacchus.
34After these words he departed. Then the priests lifted up their hands toward heaven, and besought him that was ever a defender of their nation, saying in this manner;
34And when he had spoken thus he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner:
35Thou, O Lord of all things, who hast need of nothing, wast pleased that the temple of thine habitation should be among us:
35Thou, O Lord of all things, who wantest nothing, wast pleased that the temple of thy habitation should be amongst us.
36Therefore now, O holy Lord of all holiness, keep this house ever undefiled, which lately was cleansed, and stop every unrighteous mouth.
36Therefore now, O Lord the holy of all holies, keep this house for ever undefiled which was lately cleansed.
37Now was there accused unto Nicanor one Razis, one of the elders of Jerusalem, a lover of his countrymen, and a man of very good report, who for his kindness was called a father of the Jews.
37Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews.
38For in the former times, when they mingled not themselves with the Gentiles, he had been accused of Judaism, and did boldly jeopard his body and life with all vehemency for the religion of the Jews.
38This man, for a long time, had held fast his purpose of keeping himself pure in the Jews’ religion, and was ready to expose his body and life, that he might persevere therein.
39So Nicanor, willing to declare the hate that he bare unto the Jews, sent above five hundred men of war to take him:
39So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him.
40For he thought by taking him to do the Jews much hurt.
40For he thought by insnaring him to hurt the Jews very much.
41Now when the multitude would have taken the tower, and violently broken into the outer door, and bade that fire should be brought to burn it, he being ready to be taken on every side fell upon his sword;
41Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword:
42Choosing rather to die manfully, than to come into the hands of the wicked, to be abused otherwise than beseemed his noble birth:
42Choosing to die nobly rather than to fall into the hands of the wicked, and to suffer abuses unbecoming his noble birth.
43But missing his stroke through haste, the multitude also rushing within the doors, he ran boldly up to the wall, and cast himself down manfully among the thickest of them.
43But whereas through haste he missed of giving himself a sure wound, and the crowd was breaking into the doors, he ran boldly to the wall, and manfully threw himself down to the crowd:
44But they quickly giving back, and a space being made, he fell down into the midst of the void place.
44But they quickly making room for his fall, he came upon the midst of the neck.
45Nevertheless, while there was yet breath within him, being inflamed with anger, he rose up; and though his blood gushed out like spouts of water, and his wounds were grievous, yet he ran through the midst of the throng; and standing upon a steep rock,
45And as he had yet breath in him, being inflamed in mind he arose: and while his blood ran down with a great stream, and he was grievously wounded, he ran through the crowd:
46When as his blood was now quite gone, he plucked out his bowels, and taking them in both his hands, he cast them upon the throng, and calling upon the Lord of life and spirit to restore him those again, he thus died.
46And standing upon a steep rock, when he was now almost without blood, grasping his bowels with both hands, he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life.

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