1 Peter
Chapter 3

1 Peter

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King James Version with Apocrypha
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
1Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
1ομοιωσ αι γυναικεσ υποτασσομεναι τοισ ιδιοισ ανδρασιν ινα και ει τινεσ απειθουσιν τω λογω δια τησ των γυναικων αναστροφησ ανευ λογου κερδηθησονται
2While they behold your chaste conversation coupled with fear.
2εποπτευσαντεσ την εν φοβω αγνην αναστροφην υμων
3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
3ων εστω ουχ ο εξωθεν εμπλοκησ τριχων και περιθεσεωσ χρυσιων η ενδυσεωσ ιματιων κοσμοσ
4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
4αλλ ο κρυπτοσ τησ καρδιασ ανθρωποσ εν τω αφθαρτω του πραεοσ και ησυχιου πνευματοσ ο εστιν ενωπιον του θεου πολυτελεσ
5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
5ουτωσ γαρ ποτε και αι αγιαι γυναικεσ αι ελπιζουσαι επι θεον εκοσμουν εαυτασ υποτασσομεναι τοισ ιδιοισ ανδρασιν
6Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
6ωσ σαρρα υπηκουσεν τω αβρααμ κυριον αυτον καλουσα ησ εγενηθητε τεκνα αγαθοποιουσαι και μη φοβουμεναι μηδεμιαν πτοησιν
7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
7οι ανδρεσ ομοιωσ συνοικουντεσ κατα γνωσιν ωσ ασθενεστερω σκευει τω γυναικειω απονεμοντεσ τιμην ωσ και συγκληρονομοι χαριτοσ ζωησ εισ το μη εγκοπτεσθαι τασ προσευχασ υμων
8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
8το δε τελοσ παντεσ ομοφρονεσ συμπαθεισ φιλαδελφοι ευσπλαγχνοι φιλοφρονεσ
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
9μη αποδιδοντεσ κακον αντι κακου η λοιδοριαν αντι λοιδοριασ τουναντιον δε ευλογουντεσ ειδοτεσ οτι εισ τουτο εκληθητε ινα ευλογιαν κληρονομησητε
10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
10ο γαρ θελων ζωην αγαπαν και ιδειν ημερασ αγαθασ παυσατω την γλωσσαν αυτου απο κακου και χειλη αυτου του μη λαλησαι δολον
11Let him eschew evil, and do good; let him seek peace, and ensue it.
11εκκλινατω απο κακου και ποιησατω αγαθον ζητησατω ειρηνην και διωξατω αυτην
12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
12οτι οφθαλμοι κυριου επι δικαιουσ και ωτα αυτου εισ δεησιν αυτων προσωπον δε κυριου επι ποιουντασ κακα
13And who is he that will harm you, if ye be followers of that which is good?
13και τισ ο κακωσων υμασ εαν του αγαθου μιμηται γενησθε
14But and if ye suffer for righteousness’ sake, happy are ye : and be not afraid of their terror, neither be troubled;
14αλλ ει και πασχοιτε δια δικαιοσυνην μακαριοι τον δε φοβον αυτων μη φοβηθητε μηδε ταραχθητε
15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
15κυριον δε τον θεον αγιασατε εν ταισ καρδιαισ υμων ετοιμοι δε αει προσ απολογιαν παντι τω αιτουντι υμασ λογον περι τησ εν υμιν ελπιδοσ μετα πραυτητοσ και φοβου
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
16συνειδησιν εχοντεσ αγαθην ινα εν ω καταλαλουσιν υμων ωσ κακοποιων καταισχυνθωσιν οι επηρεαζοντεσ υμων την αγαθην εν χριστω αναστροφην
17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
17κρειττον γαρ αγαθοποιουντασ ει θελοι το θελημα του θεου πασχειν η κακοποιουντασ
18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
18οτι και χριστοσ απαξ περι αμαρτιων επαθεν δικαιοσ υπερ αδικων ινα υμασ προσαγαγη τω θεω θανατωθεισ μεν σαρκι ζωοποιηθεισ δε πνευματι
19By which also he went and preached unto the spirits in prison;
19εν ω και τοισ εν φυλακη πνευμασιν πορευθεισ εκηρυξεν
20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
20απειθησασιν ποτε οτε απεξεδεχετο η του θεου μακροθυμια εν ημεραισ νωε κατασκευαζομενησ κιβωτου εισ ην ολιγαι τουτ εστιν οκτω ψυχαι διεσωθησαν δι υδατοσ
21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
21ο αντιτυπον νυν και ημασ σωζει βαπτισμα ου σαρκοσ αποθεσισ ρυπου αλλα συνειδησεωσ αγαθησ επερωτημα εισ θεον δι αναστασεωσ ιησου χριστου
22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
22οσ εστιν εν δεξια του θεου πορευθεισ εισ ουρανον υποταγεντων αυτω αγγελων και εξουσιων και δυναμεων

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