ΚΑΤΑ ΛΟΥΚΑΝ 11
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
Berean Standard Bible
1και εγενετο εν τω ειναι αυτον εν τοπω τινι προσευχομενον ωσ επαυσατο ειπεν τισ των μαθητων αυτου προσ αυτον κυριε διδαξον ημασ προσευχεσθαι καθωσ και ιωαννησ εδιδαξεν τουσ μαθητασ αυτου
1One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”
2ειπεν δε αυτοισ οταν προσευχησθε λεγετε πατερ ημων ο εν τοισ ουρανοισ αγιασθητω το ονομα σου ελθετω η βασιλεια σου γενηθητω το θελημα σου ωσ εν ουρανω και επι τησ γησ
2So Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come.
3τον αρτον ημων τον επιουσιον διδου ημιν το καθ ημεραν
3Give us each day our daily bread.
4και αφεσ ημιν τασ αμαρτιασ ημων και γαρ αυτοι αφιεμεν παντι οφειλοντι ημιν και μη εισενεγκησ ημασ εισ πειρασμον αλλα ρυσαι ημασ απο του πονηρου
4And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”
5και ειπεν προσ αυτουσ τισ εξ υμων εξει φιλον και πορευσεται προσ αυτον μεσονυκτιου και ειπη αυτω φιλε χρησον μοι τρεισ αρτουσ
5Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves of bread,
6επειδη φιλοσ παρεγενετο εξ οδου προσ με και ουκ εχω ο παραθησω αυτω
6because a friend of mine has come to me on a journey, and I have nothing to set before him.’
7κακεινοσ εσωθεν αποκριθεισ ειπη μη μοι κοπουσ παρεχε ηδη η θυρα κεκλεισται και τα παιδια μου μετ εμου εισ την κοιτην εισιν ου δυναμαι αναστασ δουναι σοι
7And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’
8λεγω υμιν ει και ου δωσει αυτω αναστασ δια το ειναι αυτου φιλον δια γε την αναιδειαν αυτου εγερθεισ δωσει αυτω οσον χρηζει
8I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs.
9καγω υμιν λεγω αιτειτε και δοθησεται υμιν ζητειτε και ευρησετε κρουετε και ανοιγησεται υμιν
9So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
10πασ γαρ ο αιτων λαμβανει και ο ζητων ευρισκει και τω κρουοντι ανοιγησεται
10For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
11τινα δε υμων τον πατερα αιτησει ο υιοσ αρτον μη λιθον επιδωσει αυτω η και ιχθυν μη αντι ιχθυοσ οφιν επιδωσει αυτω
11What father among you, if his son asks for a fish, will give him a snake instead?
12η και εαν αιτηση ωον μη επιδωσει αυτω σκορπιον
12Or if he asks for an egg, will give him a scorpion?
13ει ουν υμεισ πονηροι υπαρχοντεσ οιδατε δοματα αγαθα διδοναι τοισ τεκνοισ υμων ποσω μαλλον ο πατηρ ο εξ ουρανου δωσει πνευμα αγιον τοισ αιτουσιν αυτον
13So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
14και ην εκβαλλων δαιμονιον και αυτο ην κωφον εγενετο δε του δαιμονιου εξελθοντοσ ελαλησεν ο κωφοσ και εθαυμασαν οι οχλοι
14One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,
15τινεσ δε εξ αυτων ειπον εν βεελζεβουλ αρχοντι των δαιμονιων εκβαλλει τα δαιμονια
15but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
16ετεροι δε πειραζοντεσ σημειον παρ αυτου εζητουν εξ ουρανου
16And others tested Him by demanding a sign from heaven.
17αυτοσ δε ειδωσ αυτων τα διανοηματα ειπεν αυτοισ πασα βασιλεια εφ εαυτην διαμερισθεισα ερημουται και οικοσ επι οικον πιπτει
17Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.
18ει δε και ο σατανασ εφ εαυτον διεμερισθη πωσ σταθησεται η βασιλεια αυτου οτι λεγετε εν βεελζεβουλ εκβαλλειν με τα δαιμονια
18If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.
19ει δε εγω εν βεελζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλλουσιν δια τουτο κριται υμων αυτοι εσονται
19And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
20ει δε εν δακτυλω θεου εκβαλλω τα δαιμονια αρα εφθασεν εφ υμασ η βασιλεια του θεου
20But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
21οταν ο ισχυροσ καθωπλισμενοσ φυλασση την εαυτου αυλην εν ειρηνη εστιν τα υπαρχοντα αυτου
21When a strong man, fully armed, guards his house, his possessions are secure.
22επαν δε ο ισχυροτεροσ αυτου επελθων νικηση αυτον την πανοπλιαν αυτου αιρει εφ η επεποιθει και τα σκυλα αυτου διαδιδωσιν
22But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.
23ο μη ων μετ εμου κατ εμου εστιν και ο μη συναγων μετ εμου σκορπιζει
23He who is not with Me is against Me, and he who does not gather with Me scatters.
24οταν το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και μη ευρισκον λεγει υποστρεψω εισ τον οικον μου οθεν εξηλθον
24When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
25και ελθον ευρισκει σεσαρωμενον και κεκοσμημενον
25On its return, it finds the house swept clean and put in order.
26τοτε πορευεται και παραλαμβανει επτα ετερα πνευματα πονηροτερα εαυτου και ελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων
26Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”
27εγενετο δε εν τω λεγειν αυτον ταυτα επαρασα τισ γυνη φωνην εκ του οχλου ειπεν αυτω μακαρια η κοιλια η βαστασασα σε και μαστοι ουσ εθηλασασ
27As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”
28αυτοσ δε ειπεν μενουνγε μακαριοι οι ακουοντεσ τον λογον του θεου και φυλασσοντεσ αυτον
28But He replied, “Blessed rather are those who hear the word of God and obey it.”
29των δε οχλων επαθροιζομενων ηρξατο λεγειν η γενεα αυτη πονηρα εστιν σημειον επιζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα του προφητου
29As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.
30καθωσ γαρ εγενετο ιωνασ σημειον τοισ νινευιταισ ουτωσ εσται και ο υιοσ του ανθρωπου τη γενεα ταυτη
30For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation.
31βασιλισσα νοτου εγερθησεται εν τη κρισει μετα των ανδρων τησ γενεασ ταυτησ και κατακρινει αυτουσ οτι ηλθεν εκ των περατων τησ γησ ακουσαι την σοφιαν σολομωνοσ και ιδου πλειον σολομωνοσ ωδε
31The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
32ανδρεσ νινευι αναστησονται εν τη κρισει μετα τησ γενεασ ταυτησ και κατακρινουσιν αυτην οτι μετενοησαν εισ το κηρυγμα ιωνα και ιδου πλειον ιωνα ωδε
32The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
33ουδεισ δε λυχνον αψασ εισ κρυπτην τιθησιν ουδε υπο τον μοδιον αλλ επι την λυχνιαν ινα οι εισπορευομενοι το φεγγοσ βλεπωσιν
33No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.
34ο λυχνοσ του σωματοσ εστιν ο οφθαλμοσ οταν ουν ο οφθαλμοσ σου απλουσ η και ολον το σωμα σου φωτεινον εστιν επαν δε πονηροσ η και το σωμα σου σκοτεινον
34Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
35σκοπει ουν μη το φωσ το εν σοι σκοτοσ εστιν
35Be careful, then, that the light within you is not darkness.
36ει ουν το σωμα σου ολον φωτεινον μη εχον τι μεροσ σκοτεινον εσται φωτεινον ολον ωσ οταν ο λυχνοσ τη αστραπη φωτιζη σε
36So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”
37εν δε τω λαλησαι ηρωτα αυτον φαρισαιοσ τισ οπωσ αριστηση παρ αυτω εισελθων δε ανεπεσεν
37As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table.
38ο δε φαρισαιοσ ιδων εθαυμασεν οτι ου πρωτον εβαπτισθη προ του αριστου
38But the Pharisee was surprised to see that Jesus did not first wash before the meal.
39ειπεν δε ο κυριοσ προσ αυτον νυν υμεισ οι φαρισαιοι το εξωθεν του ποτηριου και του πινακοσ καθαριζετε το δε εσωθεν υμων γεμει αρπαγησ και πονηριασ
39“Now then,” said the Lord, “you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
40αφρονεσ ουχ ο ποιησασ το εξωθεν και το εσωθεν εποιησεν
40You fools! Did not the One who made the outside make the inside as well?
41πλην τα ενοντα δοτε ελεημοσυνην και ιδου παντα καθαρα υμιν εστιν
41But give as alms the things that are within you, and you will see that everything is clean for you.
42αλλ ουαι υμιν τοισ φαρισαιοισ οτι αποδεκατουτε το ηδυοσμον και το πηγανον και παν λαχανον και παρερχεσθε την κρισιν και την αγαπην του θεου ταυτα εδει ποιησαι κακεινα μη αφιεναι
42Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
43ουαι υμιν τοισ φαρισαιοισ οτι αγαπατε την πρωτοκαθεδριαν εν ταισ συναγωγαισ και τουσ ασπασμουσ εν ταισ αγοραισ
43Woe to you Pharisees! You love the chief seats in the synagogues and the greetings in the marketplaces.
44ουαι υμιν γραμματεισ και φαρισαιοι υποκριται οτι εστε ωσ τα μνημεια τα αδηλα και οι ανθρωποι περιπατουντεσ επανω ουκ οιδασιν
44Woe to you! For you are like unmarked graves, which men walk over without even noticing.”
45αποκριθεισ δε τισ των νομικων λεγει αυτω διδασκαλε ταυτα λεγων και ημασ υβριζεισ
45One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”
46ο δε ειπεν και υμιν τοισ νομικοισ ουαι οτι φορτιζετε τουσ ανθρωπουσ φορτια δυσβαστακτα και αυτοι ενι των δακτυλων υμων ου προσψαυετε τοισ φορτιοισ
46“Woe to you as well, experts in the law!” He replied. “You weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.
47ουαι υμιν οτι οικοδομειτε τα μνημεια των προφητων οι δε πατερεσ υμων απεκτειναν αυτουσ
47Woe to you! You build tombs for the prophets, but it was your fathers who killed them.
48αρα μαρτυρειτε και συνευδοκειτε τοισ εργοισ των πατερων υμων οτι αυτοι μεν απεκτειναν αυτουσ υμεισ δε οικοδομειτε αυτων τα μνημεια
48So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.
49δια τουτο και η σοφια του θεου ειπεν αποστελω εισ αυτουσ προφητασ και αποστολουσ και εξ αυτων αποκτενουσιν και εκδιωξουσιν
49Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’
50ινα εκζητηθη το αιμα παντων των προφητων το εκχυνομενον απο καταβολησ κοσμου απο τησ γενεασ ταυτησ
50As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world,
51απο του αιματοσ αβελ εωσ του αιματοσ ζαχαριου του απολομενου μεταξυ του θυσιαστηριου και του οικου ναι λεγω υμιν εκζητηθησεται απο τησ γενεασ ταυτησ
51from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.
52ουαι υμιν τοισ νομικοισ οτι ηρατε την κλειδα τησ γνωσεωσ αυτοι ουκ εισηλθετε και τουσ εισερχομενουσ εκωλυσατε
52Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
53λεγοντοσ δε αυτου ταυτα προσ αυτουσ ηρξαντο οι γραμματεισ και οι φαρισαιοι δεινωσ ενεχειν και αποστοματιζειν αυτον περι πλειονων
53As Jesus went on from there, the scribes and Pharisees began to oppose Him bitterly and to ply Him with questions about many things,
54ενεδρευοντεσ αυτον ζητουντεσ θηρευσαι τι εκ του στοματοσ αυτου ινα κατηγορησωσιν αυτου
54waiting to catch Him in something He might say.
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