ΠΡΟΣ ΕΒΡΑΙΟΥΣ 4
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
World English Bible
1φοβηθωμεν ουν μηποτε καταλειπομενησ επαγγελιασ εισελθειν εισ την καταπαυσιν αυτου δοκη τισ εξ υμων υστερηκεναι
1Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
2και γαρ εσμεν ευηγγελισμενοι καθαπερ κακεινοι αλλ ουκ ωφελησεν ο λογοσ τησ ακοησ εκεινουσ μη συγκεκραμενουσ τη πιστει τοισ ακουσασιν
2For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
3εισερχομεθα γαρ εισ την καταπαυσιν οι πιστευσαντεσ καθωσ ειρηκεν ωσ ωμοσα εν τη οργη μου ει εισελευσονται εισ την καταπαυσιν μου καιτοι των εργων απο καταβολησ κοσμου γενηθεντων
3For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
4ειρηκεν γαρ που περι τησ εβδομησ ουτωσ και κατεπαυσεν ο θεοσ εν τη ημερα τη εβδομη απο παντων των εργων αυτου
4For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”
5και εν τουτω παλιν ει εισελευσονται εισ την καταπαυσιν μου
5and in this place again, “They will not enter into my rest.”
6επει ουν απολειπεται τινασ εισελθειν εισ αυτην και οι προτερον ευαγγελισθεντεσ ουκ εισηλθον δι απειθειαν
6Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
7παλιν τινα οριζει ημεραν σημερον εν δαυιδ λεγων μετα τοσουτον χρονον καθωσ ειρηται σημερον εαν τησ φωνησ αυτου ακουσητε μη σκληρυνητε τασ καρδιασ υμων
7he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
8ει γαρ αυτουσ ιησουσ κατεπαυσεν ουκ αν περι αλλησ ελαλει μετα ταυτα ημερασ
8For if Joshua had given them rest, he would not have spoken afterward of another day.
9αρα απολειπεται σαββατισμοσ τω λαω του θεου
9There remains therefore a Sabbath rest for the people of God.
10ο γαρ εισελθων εισ την καταπαυσιν αυτου και αυτοσ κατεπαυσεν απο των εργων αυτου ωσπερ απο των ιδιων ο θεοσ
10For he who has entered into his rest has himself also rested from his works, as God did from his.
11σπουδασωμεν ουν εισελθειν εισ εκεινην την καταπαυσιν ινα μη εν τω αυτω τισ υποδειγματι πεση τησ απειθειασ
11Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
12ζων γαρ ο λογοσ του θεου και ενεργησ και τομωτεροσ υπερ πασαν μαχαιραν διστομον και διικνουμενοσ αχρι μερισμου ψυχησ τε και πνευματοσ αρμων τε και μυελων και κριτικοσ ενθυμησεων και εννοιων καρδιασ
12For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
13και ουκ εστιν κτισισ αφανησ ενωπιον αυτου παντα δε γυμνα και τετραχηλισμενα τοισ οφθαλμοισ αυτου προσ ον ημιν ο λογοσ
13There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
14εχοντεσ ουν αρχιερεα μεγαν διεληλυθοτα τουσ ουρανουσ ιησουν τον υιον του θεου κρατωμεν τησ ομολογιασ
14Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
15ου γαρ εχομεν αρχιερεα μη δυναμενον συμπαθησαι ταισ ασθενειαισ ημων πεπειραμενον δε κατα παντα καθ ομοιοτητα χωρισ αμαρτιασ
15For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
16προσερχωμεθα ουν μετα παρρησιασ τω θρονω τησ χαριτοσ ινα λαβωμεν ελεον και χαριν ευρωμεν εισ ευκαιρον βοηθειαν
16Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
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