ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
World English Bible
1οσοι εισιν υπο ζυγον δουλοι τουσ ιδιουσ δεσποτασ πασησ τιμησ αξιουσ ηγεισθωσαν ινα μη το ονομα του θεου και η διδασκαλια βλασφημηται
1Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
2οι δε πιστουσ εχοντεσ δεσποτασ μη καταφρονειτωσαν οτι αδελφοι εισιν αλλα μαλλον δουλευετωσαν οτι πιστοι εισιν και αγαπητοι οι τησ ευεργεσιασ αντιλαμβανομενοι ταυτα διδασκε και παρακαλει
2Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
3ει τισ ετεροδιδασκαλει και μη προσερχεται υγιαινουσιν λογοισ τοισ του κυριου ημων ιησου χριστου και τη κατ ευσεβειαν διδασκαλια
3If anyone teaches a different doctrine and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
4τετυφωται μηδεν επισταμενοσ αλλα νοσων περι ζητησεισ και λογομαχιασ εξ ων γινεται φθονοσ ερισ βλασφημιαι υπονοιαι πονηραι
4he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
5διαπαρατριβαι διεφθαρμενων ανθρωπων τον νουν και απεστερημενων τησ αληθειασ νομιζοντων πορισμον ειναι την ευσεβειαν αφιστασο απο των τοιουτων
5constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
6εστιν δε πορισμοσ μεγασ η ευσεβεια μετα αυταρκειασ
6But godliness with contentment is great gain.
7ουδεν γαρ εισηνεγκαμεν εισ τον κοσμον δηλον οτι ουδε εξενεγκειν τι δυναμεθα
7For we brought nothing into the world, and we certainly can’t carry anything out.
8εχοντεσ δε διατροφασ και σκεπασματα τουτοισ αρκεσθησομεθα
8But having food and clothing, we will be content with that.
9οι δε βουλομενοι πλουτειν εμπιπτουσιν εισ πειρασμον και παγιδα και επιθυμιασ πολλασ ανοητουσ και βλαβερασ αιτινεσ βυθιζουσιν τουσ ανθρωπουσ εισ ολεθρον και απωλειαν
9But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.
10ριζα γαρ παντων των κακων εστιν η φιλαργυρια ησ τινεσ ορεγομενοι απεπλανηθησαν απο τησ πιστεωσ και εαυτουσ περιεπειραν οδυναισ πολλαισ
10For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
11συ δε ω ανθρωπε του θεου ταυτα φευγε διωκε δε δικαιοσυνην ευσεβειαν πιστιν αγαπην υπομονην πραοτητα
11But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.
12αγωνιζου τον καλον αγωνα τησ πιστεωσ επιλαβου τησ αιωνιου ζωησ εισ ην εκληθησ και ωμολογησασ την καλην ομολογιαν ενωπιον πολλων μαρτυρων
12Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.
13παραγγελλω σοι ενωπιον του θεου του ζωοποιουντοσ τα παντα και χριστου ιησου του μαρτυρησαντοσ επι ποντιου πιλατου την καλην ομολογιαν
13I command you before God who gives life to all things, and before Christ Jesus who before Pontius Pilate testified the good confession,
14τηρησαι σε την εντολην ασπιλον ανεπιληπτον μεχρι τησ επιφανειασ του κυριου ημων ιησου χριστου
14that you keep the commandment without spot, blameless until the appearing of our Lord Jesus Christ,
15ην καιροισ ιδιοισ δειξει ο μακαριοσ και μονοσ δυναστησ ο βασιλευσ των βασιλευοντων και κυριοσ των κυριευοντων
15which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords.
16ο μονοσ εχων αθανασιαν φωσ οικων απροσιτον ον ειδεν ουδεισ ανθρωπων ουδε ιδειν δυναται ω τιμη και κρατοσ αιωνιον αμην
16He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen.
17τοισ πλουσιοισ εν τω νυν αιωνι παραγγελλε μη υψηλοφρονειν μηδε ηλπικεναι επι πλουτου αδηλοτητι αλλ εν τω θεω τω ζωντι τω παρεχοντι ημιν παντα πλουσιωσ εισ απολαυσιν
17Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
18αγαθοεργειν πλουτειν εν εργοισ καλοισ ευμεταδοτουσ ειναι κοινωνικουσ
18that they do good, that they be rich in good works, that they be ready to distribute, willing to share;
19αποθησαυριζοντασ εαυτοισ θεμελιον καλον εισ το μελλον ινα επιλαβωνται τησ αιωνιου ζωησ
19laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
20ω τιμοθεε την παραθηκην φυλαξον εκτρεπομενοσ τασ βεβηλουσ κενοφωνιασ και αντιθεσεισ τησ ψευδωνυμου γνωσεωσ
20Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge,
21ην τινεσ επαγγελλομενοι περι την πιστιν ηστοχησαν η χαρισ μετα σου αμην
21which some profess, and thus have wandered from the faith. Grace be with you. Amen.
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