ΣΕΙΡΑΧ 31
Septuagint (Greek Old Testament), second editionOriginal language
Septuagint (Greek Old Testament), second edition
Douay-Rheims Bible, American Edition (1899)
1ΑΓΡΥΠΝΙΑ πλούτου ἐκτήκει σάρκας, καὶ ἡ μέριμνα αὐτοῦ ἀφιστᾷ ὕπνον.
1Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.
2μέριμνα ἀγρυπνίας ἀπαιτήσει νυσταγμόν, καὶ ἀρρώστημα βαρὺ ἐκνήψει ὕπνος.
2The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.
3ἐκοπίασε πλούσιος ἐν συναγωγῇ χρημάτων καὶ ἐν τῇ ἀναπαύσει ἐμπίπλαται τῶν τρυφημάτων αὐτοῦ.
3The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.
4ἐκοπίασε πτωχὸς ἐν ἐλαττώσει βίου καὶ ἐν τῇ ἀναπαύσει ἐπιδεὴς γίνεται.
4The poor man hath laboured in his low way of life, and in the end he is still poor.
5ὁ ἀγαπῶν χρυσίον οὐ δικαιωθήσεται, καὶ ὁ διώκων διαφθορὰν αὐτὸς πλησθήσεται.
5He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.
6πολλοὶ ἐδόθησαν εἰς πτῶμα χάριν χρυσίου, καὶ ἐγενήθη ἀπώλεια αὐτῶν κατὰ πρόσωπον αὐτῶν.
6Many have been brought to fall for gold, and the beauty thereof hath been their ruin.
7ξύλον προσκόμματός ἐστι τοῖς ἐνθουσιάζουσιν αὐτῷ, καὶ πᾶς ἄφρων ἁλώσεται ἐν αὐτῷ.
7Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.
8μακάριος πλούσιος, ὃς εὑρέθη ἄμωμος καὶ ὃς ὀπίσω χρυσίου οὐκ ἐπορεύθη·
8Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.
9τίς ἐστι; καὶ μακαριοῦμεν αὐτόν, ἐποίησε γὰρ θαυμάσια ἐν λαῷ αὐτοῦ.
9Who is he, and we will praise him? for he hath done wonderful things in his life.
10τίς ἐδοκιμάσθη ἐν αὐτῷ καὶ ἐτελειώθη; καὶ ἔσται αὐτῷ εἰς καύχησιν. τίς ἐδύνατο παραβῆναι καὶ οὐ παρέβη, καὶ ποιῆσαι κακὰ καὶ οὐκ ἐποίησε;
10Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:
11στερεωθήσεται τὰ ἀγαθὰ αὐτοῦ, καὶ τὰς ἐλεημοσύνας αὐτοῦ ἐκδιηγήσεται ἐκκλησία.
11Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.
12Ἐπὶ τραπέζης μεγάλης ἐκάθισας, μὴ ἀνοίξῃς ἐπ᾿ αὐτῆς φάρυγγά σου καὶ μὴ εἴπῃς· πολλά γε τὰ ἐπ᾿ αὐτῆς.
12Art thou set at a great table? be not the first to open thy mouth upon it.
13μνήσθητι ὅτι κακὸν ὀφθαλμὸς πονηρός· πονηρότερον ὀφθαλμοῦ τί ἔκτισται; διὰ τοῦτο ἀπὸ παντὸς προσώπου δακρύει.
13Say not: There are many things which are upon it.
14οὗ ἐὰν ἐπιβλέψῃ, μὴ ἐκτείνῃς χεῖρα καὶ μὴ συνθλίβου αὐτῷ ἐν τρυβλίῳ.
14Remember that a wicked eye is evil.
15νόει τὰ τοῦ πλησίον ἐκ σεαυτοῦ καὶ ἐπὶ παντὶ πράγματι διανοοῦ.
15What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.
16φάγε ὡς ἄνθρωπος τὰ παρακείμενά σοι καὶ μὴ διαμασῶ, μὴ μισηθῇς.
16Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.
17παῦσαι πρῶτος χάριν παιδείας καὶ μὴ ἀπληστεύου, μήποτε προσκόψῃς·
17Be not hasty in a feast.
18καὶ εἰ ἀνὰ μέσον πλειόνων ἐκάθισας, πρότερος αὐτῶν μὴ ἐκτείνῃς τὴν χεῖρά σου.
18Judge of the disposition of thy neighbour by thyself.
19Ὡς ἱκανὸν ἀνθρώπῳ πεπαιδευμένῳ τὸ ὀλίγον, καὶ ἐπὶ τῆς κοίτης αὐτοῦ οὐκ ἀσθμαίνει.
19Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.
20ὕπνος ὑγιείας ἐπὶ ἐντέρῳ μετρίῳ, ἀνέστη πρωΐ, καὶ ἡ ψυχὴ αὐτοῦ μετ᾿ αὐτοῦ. πόνος ἀγρυπνίας καὶ χολέρας καὶ στρόφος μετὰ ἀνδρὸς ἀπλήστου.
20Leave off first, for manners’ sake: and exceed not, lest thou offend.
21καὶ εἰ ἐβιάσθης ἐν ἐδέσμασιν, ἀνάστα μεσοπωρῶν καὶ ἀναπαύσῃ.
21And if thou sittest among many, reach not thy hand out first of all: and be not the first to ask for drink.
22ἄκουσόν μου, τέκνον, καὶ μὴ ἐξουδενώσῃς με, καὶ ἐπ᾿ ἐσχάτων εὑρήσεις τοὺς λόγους μου· ἐν πᾶσι τοῖς ἔργοις σου γίνου ἐντρεχής, καὶ πᾶν ἀρρώστημα οὐ μή σοι ἀπαντήσῃ.
22How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.
23λαμπρὸν ἐπ᾿ ἄρτοις εὐλογήσει χείλη, καὶ μαρτυρία τῆς καλλονῆς αὐτοῦ πιστή.
23Watching, and choler, and gripes, are with an intemperate man:
24πονηρῷ ἐπ᾿ ἄρτῳ διαγογγύσει πόλις, καὶ ἡ μαρτυρία τῆς πονηρίας αὐτοῦ ἀκριβής.
24Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.
25Ἐν οἴνῳ μὴ ἀνδρίζου, πολλοὺς γὰρ ἀπώλεσεν ὁ οἶνος.
25And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.
26κάμινος δοκιμάζει στόμωμα ἐν βαφῇ, οὕτως οἶνος καρδίας ἐν μάχῃ ὑπερηφάνων.
26Hear me, my son, and despise me not: and in the end thou shalt find my words.
27ἔπισον ζωῆς οἶνος ἀνθρώπῳ, ἐὰν πίνῃς αὐτὸν μέτρῳ αὐτοῦ. τίς ζωὴ ἐλασσουμένῳ οἴνῳ; καὶ αὐτὸς ἔκτισται εἰς εὐφροσύνην ἀνθρώποις.
27In all thy works be quick, and no infirmity shall come to thee.
28ἀγαλλίαμα καρδίας καὶ εὐφροσύνη ψυχῆς οἶνος πινόμενος ἐν καιρῷ αὐτάρκης.
28The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.
29πικρία ψυχῆς οἶνος πινόμενος πολὺς ἐν ἐρεθισμῷ καὶ ἀντιπτώματι.
29Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.
30πληθύνει μέθη θυμὸν ἄφρονος εἰς πρόσκομμα, ἐλαττῶν ἰσχὺν καὶ προσποιῶν τραύματα.
30Challenge not them that love wine: for wine hath destroyed very many.
31ἐν συμποσίῳ οἴνου μὴ ἐλέγξῃς τὸν πλησίον καὶ μὴ ἐξουδενώσῃς αὐτὸν ἐν εὐφροσύνῃ αὐτοῦ· λόγον ὀνειδισμοῦ μὴ εἴπῃς αὐτῷ, καὶ μὴ αὐτὸν θλίψῃς ἐν ἀπαιτήσει.
31Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.
no verse 32 in this text
32Wine taken with sobriety is equal lire to men: if thou drink it moderately, thou shalt be sober.
no verse 33 in this text
33What is his life, who is diminished with wine?
no verse 34 in this text
34What taketh away life? death.
no verse 35 in this text
35Wine was created from the beginning to make men joyful, and not to make them drunk.
no verse 36 in this text
36Wine drunken with moderation is the joy of the soul and the heart.
no verse 37 in this text
37Sober drinking is health to soul and body.
no verse 38 in this text
38Wine drunken with excess raiseth quarrels; and wrath, and many ruins.
no verse 39 in this text
39Wine drunken with excess is bitterness of the soul.
no verse 40 in this text
40The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.
no verse 41 in this text
41Rebuke not thy neighbour in a banquet of wine: and despise him not in hip mirth.
no verse 42 in this text
42Speak not to him words of reproach: and press him not in demanding again.
Tip: use the ← and → keys to turn chapters.