2 Maccabees 14
Douay-Rheims Bible, American Edition (1899)Translation
Douay-Rheims Bible, American Edition (1899)
Septuagint (Brenton Greek text, with Apocrypha)
1But after the space of three years Judas, and they that were with him, understood that Demetrius the son of Seleucus was come up with a great power, and a navy by the haven of Tripolis to places proper for his purpose.
1Μετὰ δὲ τριετῆ χρόνον προσέπεσε τοῖς περὶ τὸν Ἰούδαν, Δημήτριον τὸν τοῦ Σελεύκου διὰ τοῦ κατὰ Τρίπολιν λιμένος εἰσπλεύσαντα μετὰ πλήθους ἰσχυροῦ καὶ στόλου,
2And had made himself master of the countries against Antiochus, and his general Lysias.
2κεκρατηκέναι τῆς χώρας, ἐπανελόμενον Ἀντίοχον καὶ τὸν τούτου ἐπίτροπον Λυσίαν.
3Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar,
3Ἄλκιμος δέ τις προγενόμενος ἀρχιερεὺς, ἑκουσίως δὲ μεμολυμμένος ἐν τοῖς τῆς ἐπιμιξίας χρόνοις, συννοήσας ὅτι καθʼ ὁντιναοῦν τρόπον οὐκ ἔστιν αὐτῷ σωτηρία, οὐδὲ πρὸς ἅγιον θυσιαστήριον ἔτι πρόσοδος,
4Came to king Demetrius in the year one hundred and fifty, presenting unto him a crown of gold, and a palm, and besides these, some boughs which seemed to belong to the temple. And that day indeed he held his peace.
4ἧκε πρὸς τὸν βασιλέα Δημήτριον πρώτῳ καὶ πεντηκοστῷ καὶ ἑκατοστῷ ἔτει, προσάγων αὐτῷ στέφανον χρυσοῦν καὶ φοίνικα, πρὸς δὲ τούτοις τῶν νομιζομένων θαλλῶν τοῦ ἱεροῦ· καὶ τὴν ἡμέραν ἐκείνην ἡσυχίαν ἔσχε.
5But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels,
5Καιρὸν δὲ λαβὼν τῆς ἰδίας ἀνοίας συνεργὸν, προσκληθεὶς εἰς συνέδριον ὑπὸ τοῦ Δημητρίου, καὶ ἐπερωτηθεὶς ἐν τίνι διαθέσει καὶ βουλῇ καθεστήκασιν οἱ Ἰουδαῖοι, πρὸς ταῦτα ἔφη,
6He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace.
6οἱ λεγόμενοι τῶν Ἰουδαίων Ἀσιδαῖοι, ὧν ἀφηγεῖται Ἰούδας ὁ Μακκαβαῖος, πολεμοτροφοῦσι καὶ στασιάζουσιν, οὐκ ἐῶντες τὴν βασιλείαν εὐσταθείας τυχεῖν.
7For I also being deprived of my ancestors’ glory (I mean of the high priesthood) am now come hither:
7Ὅθεν ἀφελόμενος τὴν προγονικὴν δόξαν, λέγω δὴ τὴν ἀρχιερωσύνην, δεῦρο νῦν ἐλήλυθα.
8Principally indeed out of fidelity to the king’s interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of those men.
8Πρῶτον μὲν ὑπὲρ τῶν ἀνηκόντων τῷ βασιλεῖ γνησίως φρονῶν, δεύτερον δὲ καὶ τῶν ἰδίων πολιτῶν στοχαζόμενος· τῇ μὲν γὰρ τῶν προειρημένων ἀλογιστίᾳ τὸ σύμπαν ἡμῶν γένος οὐ μικρῶς ἀκληρεῖ.
9Wherefore, O king, seeing thou knowest all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men,
9Ἕκαστα δὲ τούτων ἐπεγνωκὼς σὺ βασιλεῦ, καὶ τῆς χώρας καὶ τοῦ περιϊσταμένου γένους ἡμῶν προνοήθητι, καθʼ ἣν ἔχεις πρὸς ἅπαντας εὐαπάντητον φιλανθρωπίαν.
10For as long as Judas liveth, it is not possible that the state should be quiet.
10Ἄχρι γὰρ Ἰούδας περίεστιν, ἀδύνατον εἰρήνης τυχεῖν τὰ πράγματα.
11Now when this man had spoken to this effect, the rest also of the king’s friends, who were enemies of Judas, incensed Demetrius against him.
11Τοιούτων δὲ ῥηθέντων ὑπὸ τούτου, θᾶττον οἱ λοιποὶ φίλοι δυσμενῶς ἔχοντες τὰ πρὸς τὸν Ἰούδαν προσεπύρωσαν τὸν Δημήτριον.
12And forthwith he sent Nicanor, the commander over the elephants, governor into Judea:
12Προσκαλεσάμενος δὲ εὐθέως Νικάνορα τὸν γενόμενον ἐλεφαντάρχην, καὶ στρατηγὸν ἀναδείξας τῆς Ἰουδαίας, ἐξαπέστειλε,
13Giving him in charge, to take Judas himself: and disperse all them that were with him, and to make Alcimus the high priest of the great temple.
13δοὺς ἐντολὰς, αὐτὸν μὲν τὸν Ἰούδαν ἐπανελέσθαι, τοὺς δὲ σὺν αὐτῷ σκορπίσαι, καταστῆσαι δὲ Ἄλκιμον ἀρχιερέα τοῦ μεγίστου ἱεροῦ.
14Then the Gentiles who had fled out of Judea from Judas, came to Nicanor by docks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.
14Τὰ δὲ ἐκ τῆς Ἰουδαίας πεφυγαδευκότα τὸν Ἰούδαν ἔθνη συνέμισγον ἀγεληδὸν τῷ Νικάνορι, τὰς τῶν Ἰουδαίων ἀτυχίας καὶ συμφορὰς, ἰδίας εὐημερίας δοκοῦντες ἔσεσθαι.
15Now when the Jews heard of Nicanor’s coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him, who chose his people to keep them for ever, and who protected his portion by evident signs.
15Ἀκούσαντες δὲ τὴν τοῦ Νικάνορος ἔφοδον καὶ τὴν ἐπίθεσιν τῶν ἐθνῶν, καταπασάμενοι γῆν ἐλιτάνευον τὸν ἄχρι αἰῶνος συστήσαντα τὸν ἑαυτοῦ λαὸν, ἀεὶ δὲ μετʼ ἐπιφανείας ἀντιλαμβανόμενον τῆς ἑαυτοῦ μερίδος.
16Then at the commandment of their captain, they forthwith removed from the place where they were, and went to the town of Dessau, to meet them.
16Προστάξαντος δὲ τοῦ ἡγουμένου, ἐκεῖθεν εὐθέως ἀνέζευξαν, καὶ συμμίσγουσιν αὐτοῖς ἐπὶ κώμην Δεσσαού.
17Now Simon the brother of Judas had joined battle with Nicanor, but was frightened with the sudden coming of the adversaries.
17Σίμων δὲ ὁ ἀδελφὸς Ἰούδα συμβεβληκῶς ἦν τῷ Νικάνορι, βραχέως δὲ διὰ τὴν αἰφνίδιον τῶν ἀντιπάλων ἀφασίαν ἐπταικώς.
18Nevertheless Nicanor hearing of the valour of Judas’ companions, and the greatness of courage with which they fought for their country, was afraid to try the matter by the sword.
18Ὅμως δὲ ἀκούων ὁ Νικάνωρ ἣν εἶχον οἱ περὶ τὸν Ἰούδαν ἀνδραγαθίαν, καὶ ἐν τοῖς ὑπὲρ τῆς πατρίδος ἀγῶσιν εὐψυχίαν, ἐπευλαβεῖτο τὴν κρίσιν διʼ αἱμάτων ποιήσασθαι·
19Wherefore he sent Posidonius, and Theodotius, and Matthias before to present and receive the right hands.
19Διόπερ ἔπεμψε Ποσιδώνιον καὶ Θεόδοτον καὶ Ματταθίαν, δοῦναι καὶ λαβεῖν δεξιάς.
20And when there had been a consultation thereupon, and the captain had acquainted the multitude with it, the) were all of one mind to consent to covenants.
20Πλείονος δὲ γενομένης περὶ τούτων ἐπισκέψεως, καὶ τοῦ ἡγεμόνος τοῖς πλήθεσιν ἀνακοινωσαμένου, καὶ φανείσης ὁμοψήφου γνώμης, ἐπένευσαν ταῖς συνθήκαις.
21So they appointed a day upon which they might commune together by themselves: and seats were brought out, and set for each one.
21Ἐτάξαντο δὲ ἡμέραν ἐν ᾗ κατʼ ἰδίαν ἥξουσιν εἰς τὸ αὐτό· καὶ προῆλθε, καὶ παρʼ ἑκάστου διαφόρους ἔθεσαν δίφρους.
22But Judas ordered men to be ready in convenient places, lest some mischief might he suddenly practiced by the enemies: so they made an agreeable conference.
22Διέταξεν Ἰούδας ἐνόπλους ἑτοίμους ἐν τοῖς ἐπικαίροις τόποις, μήποτε ἐκ τῶν πολεμίων αἰφνιδίως κακουργία γένηται· τὴν ἁρμόζουσαν ἐποιήσαντο κοινολογίαν.
23And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together.
23Διέτριβεν δὲ ὁ Νικάνωρ ἐν Ἱεροσολύμοις, καὶ ἔπραττεν οὐθὲν ἄτοπον· τοὺς δὲ συναχθέντας ἀγελαίους ὄχλους ἀπέλυσε.
24And Judas was always dear to him from the heart, and he was well affected to the man.
24Καὶ εἶχε τὸν Ἰούδαν διαπαντὸς ἐν προσώπῳ, ψυχικῶς τῷ ἀνδρὶ προσεκέκλιτο.
25And he desired him to marry a wife, and to have children. So he married: he lived quietly, and they lived in common.
25Παρεκάλεσεν αὐτὸν γῆμαι καὶ παιδοποιήσασθαι· ἐγάμησεν, εὐστάθησεν, ἐκοινώνησε βίου.
26But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.
26Ὁ δὲ Ἄλκιμος συνιδὼν τὴν πρὸς ἀλλήλους εὔνοιαν καὶ τὰς γενομένας συνθήκας, ἀναλαβὼν, ἧκε πρὸς τὸν Δημήτριον, καὶ ἔλεγε τὸν Νικάνορα ἀλλότρια φρονεῖν τῶν πραγμάτων· τὸν γὰρ ἐπίβουλον τῆς βασιλείας Ἰούδαν διάδοχον ἀναδέδειχεν ἑαυτοῦ.
27Then the king being in a rage and provoked with this man’s wicked accusations, wrote to Nicanor, signifying, that he was greatly displeased with the covenant of friendship: and that he commanded him nevertheless to send Machabeus prisoner in all haste to Antioch.
27Ὁ δὲ βασιλεὺς ἔκθυμος γενόμενος, καὶ ταῖς τοῦ παμπονήρου ἐρεθισθεὶς διαβολαῖς, ἔγραψε Νικάνορι φάσκων, ὑπὲρ μὲν τῶν συνθηκῶν βαρέως φέρειν, κελεύων δὲ τὸν Μακκαβαῖον δέσμιον ἐξαποστέλλειν ταχέως εἰς Ἀντιόχειαν.
28When this was known, Nicanor was in a consternation, and took it grievously that he should make void the articles that were agreed upon, having received no injury from the man.
28Προσπεσόντων δὲ τούτων τῷ Νικάνορι, συνεκέχυτο καὶ δυσφόρως ἔφερεν, εἰ τὰ διεσταλμένα ἀθετήσει μηδὲν τʼ ἀνδρὸς ἠδικηκότος.
29But because he could not oppose the king, he watched an opportunity to comply with the orders.
29Ἐπεὶ δὲ τῷ βασιλεῖ ἀντιπράττειν οὐκ ἦν, εὔκαιρον ἐτήρει στρατηγήματι τοῦτʼ ἐπιτελέσαι.
30But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.
30Ὁ δὲ Μακκαβαῖος αὐστηρότερον διεξάγοντα συνιδὼν τὸν Νικάνορα πρὸς αὐτὸν, καὶ τὴν εἰθισμένην ἀπάντησιν ἀγριωτέραν ἐσχηκότα, νοήσας οὐκ ἀπὸ τοῦ βελτίστου τὴν αὐστηρίαν εἶναι, συστρέψας οὐκ ὀλίγους τῶν περὶ ἑαυτὸν, συνεκρύπτετο τὸν Νικάνορα.
31But he finding himself notably prevented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.
31Συγγνοὺς δὲ ὁ ἕτερος ὅτι γενναίως ὑπὸ τοῦ ἀνδρὸς ἐστρατήγηται, παραγενόμενος ἐπὶ τὸ μέγιστον καὶ ἅγιον ἱερὸν, τῶν ἱερέων τὰς καθηκούσας θυσίας προσαγόντων, ἐκέλευσε παραδιδόναι τὸν ἄνδρα.
32And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple,
32Τῶν δὲ μεθʼ ὅρκων φασκόντων μὴ γινώσκειν ποῦ ποτʼ ἐστὶν ὁ ζητούμενος,
33And swore, saying: Unless you deliver Judas prisoner to me, I will lay this temple of God even with the ground, and will beat down the altar, and I will dedicate this temple to Bacchus.
33προτείνας τὴν δεξιὰν εἰς τὸν νεὼν, ταῦτα ὤμοσεν, ἐὰν μὴ δέσμιόν μοι τὸν Ἰούδαν παραδῶτε, τόνδε τοῦ Θεοῦ σηκὸν εἰς πεδίον ποιήσω, καὶ τὸ θυσιαστήριον κατασκάφω, καὶ ἱερὸν ἐνταῦθα τῷ Διονύσῳ ἐπιφανὲς ἀναστήσω.
34And when he had spoken thus he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner:
34Τοσαῦτα δὲ εἰπὼν ἀπῆλθεν· οἱ δὲ ἱερεῖς προτείναντες τὰς χεῖρας εἰς τὸν οὐρανὸν, ἐπεκαλοῦντο τὸν διαπαντὸς ὑπέρμαχον τοῦ ἔθνους ἡμῶν, ταῦτα λέγοντες,
35Thou, O Lord of all things, who wantest nothing, wast pleased that the temple of thy habitation should be amongst us.
35σὺ, Κύριε, τῶν ὅλων ἀπροσδεὴς ὑπάρχων, εὐδόκησας ναὸν τῆς σῆς κατασκηνώσεως ἐν ἡμῖν γενέσθαι.
36Therefore now, O Lord the holy of all holies, keep this house for ever undefiled which was lately cleansed.
36Καὶ νῦν, ἅγιε παντὸς ἁγιασμοῦ Κύριε διατήρησον εἰς αἰῶνα ἀμίαντον τόνδε τὸν προσφάτως κεκαθαρισμένον οἶκον.
37Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews.
37Ῥαζὶς δέ τις τῶν ἀπὸ Ἱεροσολύμων πρεσβυτέρων, ἐμηνύθη τῷ Νικάνορι, ἀνὴρ φιλοπολίτης καὶ σφόδρα καλῶς ἀκούων, καὶ κατὰ τὴν εὔνοιαν πατὴρ τῶν Ἰουδαίων προσαγορευόμενος.
38This man, for a long time, had held fast his purpose of keeping himself pure in the Jews’ religion, and was ready to expose his body and life, that he might persevere therein.
38Ἦν γὰρ ἐν τοῖς ἔμπροσθεν χρόνοις τῆς ἀμιξίας κρίσιν εἰσενηνεγμένος Ἰουδαϊσμοῦ, καὶ σῶμα καὶ ψυχὴν ὑπὲρ τοῦ Ἰουδαϊσμοῦ παραβεβλημένος μετὰ πάσης ἐκτενίας.
39So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him.
39Βουλόμενος δὲ Νικάνωρ πρόδηλον ποιῆσαι ἣν εἶχε πρὸς τοὺς Ἰουδαίους δυσμένειαν, ἀπέστειλε στρατιώτας ὑπὲρ τοὺς πεντακοσίους συλλαβεῖν αὐτόν.
40For he thought by insnaring him to hurt the Jews very much.
40Ἔδοξε γὰρ, ἐκεῖνον συλλαβὼν, τούτοις ἐργάσασθαι συμφοράν,
41Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword:
41Τῶν δὲ πληθῶν μελλόντων τὸν πύργον καταλαβέσθαι, καὶ τὴν αὐλαίαν θύραν βιαζομένων, καὶ κελευόντων πῦρ προσάγειν καὶ τὰς θύρας ὑφάπτειν, περικατάληπτος γενόμενος ὑπέθηκεν ἑαυτῷ ξίφος,
42Choosing to die nobly rather than to fall into the hands of the wicked, and to suffer abuses unbecoming his noble birth.
42εὐγενῶς θέλων ἀποθανεῖν, ἤπερ τοῖς ἀλιτηρίοις ὑποχείριος γενέσθαι, καὶ τῆς ἰδίας εὐγενείας ἀναξίως ὑβρισθῆναι.
43But whereas through haste he missed of giving himself a sure wound, and the crowd was breaking into the doors, he ran boldly to the wall, and manfully threw himself down to the crowd:
43Τῇ δὲ πληγῇ μὴ κατευθικτήσας διὰ τὴν τοῦ ἀγῶνος σπουδὴν, καὶ τῶν ὄχλων εἴσω τῶν θυρωμάτων εἰσβαλόντων, ἀναδραμὼν γενναίως ἐπὶ τὸ τεῖχος, κατεκρήμνισεν ἑαυτὸν ἀνδρείως εἰς τοὺς ὄχλους.
44But they quickly making room for his fall, he came upon the midst of the neck.
44Τῶν δὲ ταχέως ἀναποδισάντων, γενομένου διαστήματος ἦλθε κατὰ μέσον τὸν κενεῶνα.
45And as he had yet breath in him, being inflamed in mind he arose: and while his blood ran down with a great stream, and he was grievously wounded, he ran through the crowd:
45Ἔτι δὲ ἔμπνους ὑπάρχων καὶ πεπυρωμένος τοῖς θυμοῖς, ἐξαναστὰς φερομένων κρουνηδὸν τῶν αἱμάτων, καὶ δυσχερῶν ὄντων τῶν τραυμάτων, δρόμῳ τοὺς ὄχλους διελθὼν, καὶ στὰς ἐπί τινος πέτρας ἀποῤῥωγάδος,
46And standing upon a steep rock, when he was now almost without blood, grasping his bowels with both hands, he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life.
46παντελῶς ἔξαιμος ἤδη γενόμενος, προβαλὼν τὰ ἔντερα, καὶ λαβὼν ἑκατέραις ταῖς χερσὶν, ἐνέσεισε τοῖς ὄχλοις· καὶ ἐπικαλεσάμενος τὸν δεσπόζοντα τῆς ζωῆς καὶ τοῦ πνεύματος, ταῦτα αὐτῷ πάλιν ἀποδοῦναι, τόνδε τὸν τρόπον μετήλλαξεν.
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