Numbers 6
Berean Standard BibleTranslation
Berean Standard Bible
Clementine Vulgate, 1598
1And the LORD said to Moses,
1Locutusque est Dominus ad Moysen, dicens:
2“Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,
2Loquere ad filios Israël, et dices ad eos: Vir, sive mulier, cum fecerint votum ut sanctificentur, et se voluerint Domino consecrare:
3he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins.
3a vino, et omni quod inebriare potest, abstinebunt. Acetum ex vino, et ex qualibet alia potione, et quidquid de uva exprimitur, non bibent: uvas recentes siccasque non comedent
4All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.
4cunctis diebus quibus ex voto Domino consecrantur: quidquid ex vinea esse potest, ab uva passa usque ad acinum non comedent.
5For the entire period of his vow of separation, no razor shall pass over his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.
5Omni tempore separationis suæ novacula non transibit per caput ejus usque ad completum diem, quo Domino consecratur. Sanctus erit, crescente cæsarie capitis ejus.
6Throughout the days of his separation to the LORD, he must not go near a dead body.
6Omni tempore consecrationis suæ, super mortuum non ingredietur,
7Even if his father or mother or brother or sister should die, he is not to defile himself, because the crown of consecration to his God is upon his head.
7nec super patris quidem et matris et fratris sororisque funere contaminabitur, quia consecratio Dei sui super caput ejus est.
8Throughout the time of his separation, he is holy to the LORD.
8Omnibus diebus separationis suæ sanctus erit Domino.
9If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day.
9Sin autem mortuus fuerit subito quispiam coram eo, polluetur caput consecrationis ejus: quod radet illico in eadem die purgationis suæ, et rursum septima.
10On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting.
10In octava autem die offeret duos turtures, vel duos pullos columbæ sacerdoti in introitu fœderis testimonii.
11And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.
11Facietque sacerdos unum pro peccato, et alterum in holocaustum, et deprecabitur pro eo, quia peccavit super mortuo: sanctificabitque caput ejus in die illo:
12He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.
12et consecrabit Domino dies separationis illius, offerens agnum anniculum pro peccato: ita tamen ut dies priores irriti fiant, quoniam polluta est sanctificatio ejus.
13Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,
13Ista est lex consecrationis. Cum dies, quos ex voto decreverat, complebuntur, adducet eum ad ostium tabernaculi fœderis,
14and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering—
14et offeret oblationes ejus Domino, agnum anniculum immaculatum in holocaustum, et ovem anniculam immaculatam pro peccato, et arietem immaculatum, hostiam pacificam,
15together with their grain offerings and drink offerings—and a basket of unleavened cakes made from fine flour mixed with oil and unleavened wafers coated with oil.
15canistrum quoque panum azymorum qui conspersi sint oleo, et lagana absque fermento uncta oleo, ac libamina singulorum:
16The priest is to present all these before the LORD and make the sin offering and the burnt offering.
16quæ offeret sacerdos coram Domino, et faciet tam pro peccato, quam in holocaustum.
17He shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering.
17Arietem vero immolabit hostiam pacificam Domino, offerens simul canistrum azymorum, et libamenta quæ ex more debentur.
18Then at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering.
18Tunc radetur nazaræus ante ostium tabernaculi fœderis cæsarie consecrationis suæ: tolletque capillos ejus, et ponet super ignem, qui est suppositus sacrificio pacificorum:
19And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration.
19et armum coctum arietis, tortamque absque fermento unam de canistro, et laganum azymum unum, et tradet in manus nazaræi, postquam rasum fuerit caput ejus.
20The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.
20Susceptaque rursum ab eo, elevabit in conspectu Domini: et sanctificata sacerdotis erunt, sicut pectusculum, quod separari jussum est, et femur. Post hæc, potest bibere nazaræus vinum.
21This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.”
21Ista est lex nazaræi, cum voverit oblationem suam Domino tempore consecrationis suæ, exceptis his, quæ invenerit manus ejus: juxta quod mente devoverat, ita faciet ad perfectionem sanctificationis suæ.
22Then the LORD said to Moses,
22Locutusque est Dominus ad Moysen, dicens:
23“Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them:
23Loquere Aaron et filiis ejus: Sic benedicetis filiis Israël, et dicetis eis:
24‘May the LORD bless you and keep you;
24Benedicat tibi Dominus, et custodiat te.
25may the LORD cause His face to shine upon you and be gracious to you;
25Ostendat Dominus faciem suam tibi, et misereatur tui.
26may the LORD lift up His countenance toward you and give you peace.’
26Convertat Dominus vultum suum ad te, et det tibi pacem.
27So they shall put My name on the Israelites, and I will bless them.”
27Invocabuntque nomen meum super filios Israël, et ego benedicam eis.
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