Leviticus 13
Berean Standard BibleTranslation
Berean Standard Bible
Asang Khongca Bible (Eastern Khumi Chin, 2019)
1Then the LORD said to Moses and Aaron,
1Angraeng mah Mosi hoi Aaron khaeah,
2“When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
2kami maeto mah a ngan nuiah kapaw maw, phra maw, to tih ai boeh loe ngan kanglung maw, ngansae maw om nahaeloe, anih to qaima Aaron khaeah maw, to tih ai boeh loe anih capanawk thungah qaima toksah kami maeto khaeah maw caeh haih han oh.
3The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
3Qaima mah a ngan nuiah kaom ahmaa to khen pae tih; ahmaa pong ih ngan mui to anglung moe, nganhin pongah ahmaa to thuk kue nahaeloe, ngansae ah oh; to pongah qaima mah anih to khen ueloe, ciimcai ai kami, tiah taphong tih.
4If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
4Toe nganhin pong ih ahmaa loe anglung, toe ahmaa loe nganhin pongah thuk kue ai nahaeloe, nganmui anglung ai cadoeh, qaima mah to kami to ni sarihto thung ahmuen kalah ah suem tih;
5On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
5ni sarihto naah qaima mah anih to khen tih; to naah ahmaa loe angmah toengroeng ah oh moe, ngan kalah bangah angcen ai nahaeloe, anih to ni sarihto thung ahmuen kalah ah suem let bae vop tih;
6The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
6ni sarihto naah qaima mah khen let tih; to naah ahmaa to amnum moe, ngan kalah bangah angcen ai nahaeloe, to ahmaa loe ngan kapaw rumram ah oh pongah, qaima mah anih to ciim boeh, tiah taphong tih; a khukbuen to pasuk pacoengah ni to kami loe ciim vop tih.
7But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.
7Toe qaima mah ciim boeh, tiah taphong pacoengah, nganhin pong ih ahmaa to pung let nahaeloe, anih mah qaima khaeah khensak let tih.
8The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.
8Qaima mah khet let naah, nganhin nuiah ahmaa to pung nahaeloe, ngansae ah oh pongah, qaima mah anih to ciimcai ai kami, tiah taphong tih.
9When anyone develops a skin disease, he must be brought to the priest.
9Ngansae man kami to qaima khaeah caeh haih let han oh;
10The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
10qaima mah anih to khet naah, nganhin pong ih ahmaa loe anglung, nganhin nui ih amui doeh anglung moe, nganhin pong ih ahmaa to sui hnup nahaeloe,
11it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
11to baktih nathaih loe kahoih thai ai nganhin nathaih ah oh pongah, qaima mah ciimcai ai kami, tiah taphong tih; anih loe ciim ai ah oh boeh pongah, ahmuen kalah ah suem mak ai.
12But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,
12To nathaih loe nganhin boih ah oh moe, a lu hoi khok khoek to nathaih mah khuk boih boeh, tiah qaima mah kamtuengah hnu nahaeloe,
13the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.
13qaima mah anih to khen tih; nathaih mah takpum to khuk boih nahaeloe, to kami to ciim boeh, tiah taphong tih; a takpum boih anglung boeh pongah, anih loe ciim boeh.
14But whenever raw flesh appears on someone, he will be unclean.
14Toe a ngan nui ih ahmaa to sui hnup nahaeloe, anih to ciim mak ai.
15When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
15Qaima mah tui baktiah kasui hnup ahmaa to hnuk naah, anih loe ciim ai kami ni, tiah taphong tih; to baktih ngan loe ciim ai pongah, ngansae ah oh.
16But if the raw flesh changes and turns white, he must go to the priest.
16To ngan kaduk loe amkhraih moe, anglung nahaeloe, qaima khaeah patuek han oh;
17The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
17qaima mah khet naah, ahmaa to anglung nahaeloe, qaima mah to kami to ciim boeh, tiah taphong tih, to pacoengah loe anih loe ciim tih boeh.
18When a boil appears on someone’s skin and it heals,
18Kami maeto loe takpum ah athlut to oh moe, hoih boeh,
19and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.
19athlut ohhaih ahmuen loe anglung maw, to tih ai boeh loe kanglung hoi kathim ah tangdawh phawt moe, angphong let nahaeloe, qaima khaeah patuek han oh.
20The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
20Qaima mah khet naah, ahmaa loe nganhin pongah thuk kue moe, ahmaa pong ih nganmui doeh anglung nahaeloe, athlut thung hoiah ngansae to tacawt pongah, qaima mah anih to kaciim ai kami, tiah taphong tih.
21But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
21Toe qaima mah khet naah, ahmaa nui ih nganmui loe anglung ai, nganhin pongah doeh thuk ai, toe amnum nahaeloe, qaima mah anih to ni sarihto thung ahmuen kalah ah suem tih.
22If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.
22Toe to ahmaa to angpung nahaeloe, ngansae ah oh pongah, qaima mah anih to ciim ai kami, tiah taphong tih.
23But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.
23Toe ahmaa loe angmah toengroeng ah oh moe, pung ai nahaeloe, athlut ahmaa rumram ah ni oh; to pongah qaima mah anih to ciim boeh, tiah taphong tih.
24When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
24Kami maeto loe hmai mah kangh, to tiah hmai mah kangh ih ahmaa to anglung, to tih ai boeh loe thim nahaeloe,
25the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
25qaima mah to ahmaa to khen tih; ahmaa pong ih nganmui loe anglung moe, nganhin pongah ahmaa to thuk kue nahaeloe, hmai mah kangh ih ahmaa thung hoiah ngansae to tacawt pongah, qaima mah anih to ciimcai ai kami ah taphong tih; to loe ngansae nathaih ah oh.
26But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.
26Toe qaima mah khet naah, ahmaa pong ih nganmui loe anglung ai, ahmaa doeh thuk ai, amnum nahaeloe, qaima mah anih to ahmuen kalah bangah, ni sarihto thung omsak tih.
27On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
27Ni sarihto thung qaima mah anih to khen tih; to naah ahmaa to pung nahaeloe, qaima mah anih to ciimcai ai kami ah taphong tih; to loe ngansae ah oh.
28But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
28Toe ahmaa to angmah toengroeng ah oh; pung ai moe, amnum nahaeloe, hmai mah kang rumram ih ahmaa ah oh pongah, qaima mah anih to kaciim kami ah taphong tih; to loe hmai mah kangh ih ahmaa rumram ah ni oh.
29If a man or woman has an infection on the head or chin,
29Nongpa, to tih ai boeh loe nongpata mah lu ah maw, to tih ai boeh loe toektaboe ah maw ahmaa om nahaeloe,
30the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
30qaima mah ahmaa to khen tih; ahmaa loe nganhin pongah thuk moe, nganmui doeh amsen hrawng nahaeloe, qaima mah anih to kaciim ai kami ah taphong tih; to loe ngan kamthak ah oh moe, lu nuiah maw, to tih ai boeh loe toektaboe pongah kaom, ngansae ah oh.
31But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
31Toe qaima mah to baktih ahmaa to khet naah, ahmaa loe thuk parai ai moe, nganmui doeh amnum ai nahaeloe, to nathaih tawn kami to qaima mah ni sarihto thung ahmuen kalah ah suem tih.
32On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
32Ni sarihto thung qaima mah ahmaa to khen pae let tih; to naah ngan kamthak ahmaa to pung ai, nganmui doeh amsen ai, ahmaa doeh thuk ai nahaeloe,
33then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.
33to kami mah a nganmui to aah han oh, toe ahmaa pong ih nganmui loe aah han om ai; to kami to qaima mah ni sarihto thung ahmuen kalah ah suem tih.
34On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
34Ni sarihto thung qaima mah ngan kamthak ahmaa to khen tih; toe ahmaa loe pung ai, ahmaa doeh thuk ai nahaeloe, qaima mah anih to kaciim kami ah taphong tih; anih loe a khukbuen to pasuk pacoengah ni ciim vop tih.
35If, however, the scaly outbreak spreads further on the skin after his cleansing,
35Toe ciim boeh tiah taphong pacoengah, ngan kamthak ahmaa to pung let nahaeloe,
36the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
36qaima mah anih to khen let tih; ahmaa to nganhin nuiah pung let nahaeloe, qaima mah kamsen nganmui pakrong han angai ai; to kami loe ciim ai kami ah oh.
37If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.
37Toe a khet naah ahmaa loe angmah toengroeng ah oh, amui kamnum doeh tacawt ai nahaeloe, ngan kamthak ahmaa loe hoih boeh pongah, anih loe ciim boeh; to naah qaima mah anih to ciim kami ah taphong tih.
38When a man or a woman has white spots on the skin,
38Nongpa maw, to tih ai boeh loe nongpata loe nganhin nuiah kanglung bok ahmaa to oh moe, ngansae ah om nahaeloe,
39the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
39qaima mah khen pae tih; nganhin nuiah kaom kanglung bok ahmaa loe kamnum hoi kanglung angbaeh nahaeloe, nganhin pongah kaom ahmaa rumram ah ni oh; to kami loe ciim.
40Now if a man loses his hair and is bald, he is still clean.
40Sam to angmuen moe, a lu doeh angmuilum ah oh; toe to kami loe ciim.
41Or if his hairline recedes and he is bald on his forehead, he is still clean.
41Hmabang sam angmuen kami loe, lupataeh amngaeh cadoeh, anih loe ciim.
42But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.
42Toe lu angmuilum nuiah maw, to tih ai boeh loe a lupataeh hmabang ah maw, ngan kamling to tadawh phawt nahaeloe, lu angmuilum nuiah kaom, to tih ai boeh loe lupataeh nuiah kaom ahmaa loe ngansae ah oh.
43The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,
43Qaima mah anih to khet naah, lu angmuilum nuiah kaom, to tih ai boeh loe a lu pataeh nuiah kaom ahmaa loe ngansae baktiah om nahaeloe,
44the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.
44to kami loe ngansae man kami ah oh, anih loe ciim ai; a lu nuiah ahmaa oh pongah qaima mah anih to kaciim ai kami ah taphong tih.
45A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
45Ngansae man kami loe angmah ih laihaw to asih moe, a lu to khuk ai ah, pahni to khuk pacoengah, Ciim ai! Ciim ai! tiah hang tih.
46As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
46To ngansae man kami loe nathaih a tawnh thung, ciim ai ah a oh; to kami loe angmah bueng oh han oh, anih loe a ohhaih im tasa bangah om tih.
47If any fabric is contaminated with mildew —any wool or linen garment,
47Ngansae to tuumui laihaw pongah maw, to tih ai boeh loe puu ngan laihaw pongah maw om nahaeloe,
48any weave or knit of linen or wool, or any article of leather—
48thunh ih hmuen maw, to tih ai boeh loe sak ih hmuen maw, to tih ai boeh loe tuumui maw, to tih ai boeh loe moihin maw, to tih ai boeh loe moihin hoi sak ih hmuen maw,
49and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
49laihaw nuiah kaom ahmaa loe rong kahing maw, to tih ai boeh loe kathim ah maw om nahaeloe, ngansae ah oh; nathaih to qaima khaeah patuek han oh.
50And the priest is to examine the mildew and isolate the contaminated fabric for seven days.
50Qaima mah nathaih to khen ueloe, anih to ni sarihto thung ahmuen kalah ah omsak tih.
51On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
51Ni sarihto thungah khen let tih, to naah nathaih to laihaw kalah ahmuen ah maw, to tih ai boeh loe thunh ih laihaw pongah maw, tuumui hoiah sak ih laihaw pongah maw, to tih ai boeh loe moihin hoiah sak ih laihaw pongah maw, to tih ai boeh loe sak ih kawbaktih laihaw pongah maw angcen nahaeloe, ngansae ah oh pongah, ciim mak ai.
52He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.
52To pongah sak ih khukbuen, to tih ai boeh loe tuumui hoiah thunh ih khukbuen, to tih ai boeh loe tuumui hoiah sak ih khukbuen, to tih ai boeh loe puu ngan khukbuen, to tih ai boeh loe moihin hoiah sak ih khukbuen boih ah nathaih to oh boeh pongah, hmai hoi qoeng ah; angcen thaih ngansae ah oh pongah, khukbuen to hmai hoiah qoeng han oh.
53But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,
53Toe qaima mah khet naah, tlangqui hoiah sak ih khukbuen, to tih ai boeh loe thunh ih khukbuen, to tih ai boeh loe moihin hoiah sak ih khukbuen boih ah nathaih to angcen ai nahaeloe,
54the priest is to order the contaminated article to be washed and isolated for another seven days.
54nathaih ahmaa kaom khukbuen to pasuksak ueloe, anih to ni sarihto thung ahmuen kalah ah omsak tih.
55After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
55Nathaih ahmaa kaom khukbuen pasuk pacoengah, qaima mah khen let tih; nathaih ahmaa loe rong amkhraih ai angmah toengroeng ah om nahaeloe, angpung ai cadoeh, ciim mak ai; athung bang hoiah a nui bangah ahnai to oh pongah, hmai hoiah qoeng han oh.
56If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.
56Qaima mah khet naah, pasuk tangcae khukbuen pong ih nathaih ahmaa to amnum nahaeloe, to ahmaa ohhaih khukbuen, to tih ai boeh loe moihin hoiah sak ih khukbuen, to tih ai boeh loe thunh ih khukbuen, to tih ai boeh loe sak ih khukbuen to asik tih.
57But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
57Toe tlangqui hoiah sak ih khukbuen, to tih ai boeh loe thunh ih khukbuen, to tih ai boeh loe moihin hoiah sak ih khukbuen nuiah nathaih to angphong let nahaeloe, angpung thaih nathaih ah oh pongah, nathaih kaom khukbuen to hmai hoiah qoeng han oh.
58If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.
58Tlangqui hoiah sak ih khukbuen, to tih ai boeh loe thunh ih khukbuen, to tih ai boeh loe moihin hoiah sak ih khukbuen loe ciim cadoeh, pasuk let han oh; to tiah sak naah ni ciim vop tih, tiah a naa.
59This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”
59Hae loe ciim maw, ciim ai, tiah taphong hanah, tuumui, to tih ai boeh loe puu ngan, to tih ai boeh loe sak ih khukbuen, to tih ai boeh loe thunh ih khukbuen, to tih ai boeh loe moihin hoiah sak ih khukbuen hoi kasaeng daan ah oh.
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