Wisdom of Solomon 5
King James Version with ApocryphaTranslation
King James Version with Apocrypha
Clementine Vulgate, 1598
1Then shall the righteous man stand in great boldness before the face of such as have afflicted him, and made no account of his labours.
1[Tunc stabunt justi in magna constantia adversus eos qui se angustiaverunt, et qui abstulerunt labores eorum.
2When they see it, they shall be troubled with terrible fear, and shall be amazed at the strangeness of his salvation, so far beyond all that they looked for.
2Videntes turbabuntur timore horribili, et mirabuntur in subitatione insperatæ salutis;
3And they repenting and groaning for anguish of spirit shall say within themselves, This was he, whom we had sometimes in derision, and a proverb of reproach:
3dicentes intra se, pœnitentiam agentes, et præ angustia spiritus gementes: Hi sunt quos habuimus aliquando in derisum, et in similitudinem improperii.
4We fools accounted his life madness, and his end to be without honour:
4Nos insensati, vitam illorum æstimabamus insaniam, et finem illorum sine honore;
5How is he numbered among the children of God, and his lot is among the saints!
5ecce quomodo computati sunt inter filios Dei, et inter sanctos sors illorum est.
6Therefore have we erred from the way of truth, and the light of righteousness hath not shined unto us, and the sun of righteousness rose not upon us.
6Ergo erravimus a via veritatis, et justitiæ lumen non luxit nobis, et sol intelligentiæ non est ortus nobis.
7We wearied ourselves in the way of wickedness and destruction: yea, we have gone through deserts, where there lay no way: but as for the way of the Lord, we have not known it.
7Lassati sumus in via iniquitatis et perditionis, et ambulavimus vias difficiles: viam autem Domini ignoravimus.
8What hath pride profited us? or what good hath riches with our vaunting brought us?
8Quid nobis profuit superbia? aut divitiarum jactantia quid contulit nobis?
9All those things are passed away like a shadow, and as a post that hasted by;
9Transierunt omnia illa tamquam umbra, et tamquam nuntius percurrens,
10And as a ship that passeth over the waves of the water, which when it is gone by, the trace thereof cannot be found, neither the pathway of the keel in the waves;
10et tamquam navis quæ pertransit fluctuantem aquam, cujus cum præterierit non est vestigium invenire, neque semitam carinæ illius in fluctibus;
11Or as when a bird hath flown through the air, there is no token of her way to be found, but the light air being beaten with the stroke of her wings and parted with the violent noise and motion of them, is passed through, and therein afterwards no sign where she went is to be found;
11aut tamquam avis quæ transvolat in aëre, cujus nullum invenitur argumentum itineris, sed tantum sonitus alarum verberans levem ventum, et scindens per vim itineris aërem: commotis alis transvolavit, et post hoc nullum signum invenitur itineris illius;
12Or like as when an arrow is shot at a mark, it parteth the air, which immediately cometh together again, so that a man cannot know where it went through:
12aut tamquam sagitta emissa in locum destinatum, divisus aër continuo in se reclusus est, ut ignoretur transitus illius:
13Even so we in like manner, as soon as we were born, began to draw to our end, and had no sign of virtue to shew; but were consumed in our own wickedness.
13sic et nos nati continuo desivimus esse; et virtutis quidem nullum signum valuimus ostendere, in malignitate autem nostra consumpti sumus.
14For the hope of the ungodly is like dust that is blown away with the wind; like a thin froth that is driven away with the storm; like as the smoke which is dispersed here and there with a tempest, and passeth away as the remembrance of a guest that tarrieth but a day.
14Talia dixerunt in inferno hi qui peccaverunt:
15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.
15quoniam spes impii tamquam lanugo est quæ a vento tollitur, et tamquam spuma gracilis quæ a procella dispergitur, et tamquam fumus qui a vento diffusus est, et tamquam memoria hospitis unius diei prætereuntis.
16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them.
16Justi autem in perpetuum vivent, et apud Dominum est merces eorum, et cogitatio illorum apud Altissimum.
17He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies.
17Ideo accipient regnum decoris, et diadema speciei de manu Domini: quoniam dextera sua teget eos, et brachio sancto suo defendet illos.
18He shall put on righteousness as a breastplate, and true judgment instead of an helmet.
18Accipiet armaturam zelus illius, et armabit creaturam ad ultionem inimicorum.
19He shall take holiness for an invincible shield.
19Induet pro thorace justitiam, et accipiet pro galea judicium certum;
20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.
20sumet scutum inexpugnabile æquitatem.
21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.
21Acuet autem duram iram in lanceam, et pugnabit cum illo orbis terrarum contra insensatos.
22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.
22Ibunt directe emissiones fulgurum, et tamquam a bene curvato arcu nubium exterminabuntur, et ad certum locum insilient.
23Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.
23Et a petrosa ira plenæ mittentur grandines; excandescet in illos aqua maris, et flumina concurrent duriter.
no verse 24 in this text
24Contra illos stabit spiritus virtutis, et tamquam turbo venti dividet illos; et ad eremum perducet omnem terram iniquitas illorum, et malignitas evertet sedes potentium.]
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