King James Version with Apocrypha
Septuagint (Greek Old Testament), second edition
1And the angel that was sent unto me, whose name was Uriel, gave me an answer,
1ΚΑΙ ἤκουσαν οἱ θλίβοντες Ἰούδα καὶ Βενιαμίν, ὅτι υἱοὶ τῆς ἀποικίας οἰκοδομοῦσιν οἶκον τῷ Κυρίῳ Θεῷ Ἰσραήλ,
2And said, Thy heart hath gone to far in this world, and thinkest thou to comprehend the way of the most High?
2καὶ ἤγγισαν πρὸς Ζοροβάβελ καὶ πρὸς τοὺς ἄρχοντας τῶν πατριῶν καὶ εἶπον αὐτοῖς· οἰκοδομήσομεν μεθ᾿ ὑμῶν, ὅτι ὡς ὑμεῖς ἐκζητοῦμεν τῷ Θεῷ ἡμῶν. καὶ αὐτῷ ἡμεῖς θυσιάζομεν ἀπὸ ἡμερῶν Ἀσαραδδὼν βασιλέως Ἀσσοὺρ τοῦ ἐνέγκαντος ἡμᾶς ὧδε.
3Then said I, Yea, my lord. And he answered me, and said, I am sent to shew thee three ways, and to set forth three similitudes before thee:
3καὶ εἶπε πρὸς αὐτοὺς Ζοροβάβελ καὶ Ἰησοῦς καὶ οἱ κατάλοιποι τῶν ἀρχόντων τῶν πατριῶν τοῦ Ἰσραήλ· οὐχ ἡμῖν καὶ ὑμῖν τοῦ οἰκοδομῆσαι οἶκον τῷ Θεῷ ἡμῶν, ὅτι ἡμεῖς αὐτοὶ ἐπὶ τὸ αὐτὸ οἰκοδομήσομεν τῷ Κυρίῳ Θεῷ ἡμῶν, ὡς ἐνετείλατο ἡμῖν Κῦρος ὁ βασιλεὺς Περσῶν.
4Whereof if thou canst declare me one, I will shew thee also the way that thou desirest to see, and I shall shew thee from whence the wicked heart cometh.
4καὶ ἦν ὁ λαὸς τῆς γῆς ἐκλύων τὰς χεῖρας τοῦ λαοῦ Ἰούδα καὶ ἐνεπόδιζον αὐτοὺς οἰκοδομεῖν
5And I said, Tell on, my lord. Then said he unto me, Go thy way, weigh me the weight of the fire, or measure me the blast of the wind, or call me again the day that is past.
5καὶ μισθούμενοι ἐπ᾿ αὐτοὺς βουλευόμενοι τοῦ διασκεδάσαι βουλὴν αὐτῶν πάσας τὰς ἡμέρας Κύρου βασιλέως Περσῶν καὶ ἕως βασιλείας Δαρείου βασιλέως Περσῶν.
6Then answered I and said, What man is able to do that, that thou shouldest ask such things of me?
6Καὶ ἐν βασιλείᾳ Ἀσσουήρου, ἐν ἀρχῆ βασιλείας αὐτοῦ, ἔγραψαν ἐπιστολὴν ἐπὶ οἰκοῦντας Ἰούδα καὶ Ἱερουσαλήμ.
7And he said unto me, If I should ask thee how great dwellings are in the midst of the sea, or how many springs are in the beginning of the deep, or how many springs are above the firmament, or which are the outgoings of paradise:
7καὶ ἐν ἡμέραις Ἀρθασασθὰ ἔγραψεν ἐν εἰρήνῃ Μιθραδάτῃ Ταβεὴλ καὶ τοῖς λοιποῖς συνδούλοις. πρὸς Ἀρθασασθὰ βασιλέα Περσῶν ἔγραψεν ὁ φορολόγος γραφὴν Συριστὶ καὶ ἡρμηνευμένην.
8Peradventure thou wouldest say unto me, I never went down into the deep, nor as yet into hell, neither did I ever climb up into heaven.
8Ραοὺμ βααλτὰμ καὶ Σαψὰ ὁ γραμματεὺς ἔγραψαν ἐπιστολὴν μίαν κατὰ Ἱερουσαλὴμ τῷ Ἀρθασασθὰ βασιλεῖ.
9Nevertheless now have I asked thee but only of the fire and wind, and of the day wherethrough thou hast passed, and of things from which thou canst not be separated, and yet canst thou give me no answer of them.
9τάδε ἔκρινε Ραοὺμ βααλτὰμ καὶ Σαμψὰ ὁ γραμματεὺς καὶ οἱ κατάλοιποι σύνδουλοι ἡμῶν, Δειναῖοι, Ἀφαρσαθαχαῖοι, Ταρφαλαῖοι, Ἀφασραῖοι, Ἀρχυαῖοι, Βαβυλώνιοι, Σουσαναχαῖοι, Δαυαῖοι
10He said moreover unto me, Thine own things, and such as are grown up with thee, canst thou not know;
10καὶ οἱ κατάλοιποι ἐθνῶν, ὧν ἀπώκισεν Ἀσσεναφὰρ ὁ μέγας καὶ ὁ τίμιος καὶ μετῴκισεν αὐτοὺς ἐν πόλεσι τῆς Σομόρων καὶ τὸ κατάλοιπον πέραν τοῦ ποταμοῦ·
11How should thy vessel then be able to comprehend the way of the Highest, and, the world being now outwardly corrupted to understand the corruption that is evident in my sight?
11αὕτη ἡ διαταγὴ τῆς ἐπιστολῆς ἧς ἀπέστειλαν πρὸς αὐτόν· ‘Πρὸς Ἀρθασασθὰ βασιλέα παῖδές σου ἄνδρες πέραν τοῦ ποταμοῦ.
12Then said I unto him, It were better that we were not at all, than that we should live still in wickedness, and to suffer, and not to know wherefore.
12γνωστὸν ἔστω τῷ βασιλεῖ ὅτι οἱ Ἰουδαῖοι οἱ ἀναβάντες ἀπὸ σοῦ πρὸς ἡμᾶς ἤλθοσαν εἰς Ἱερουσαλὴμ τὴν πόλιν τὴν ἀποστάτιν καὶ πονηράν, ἣν οἰκοδομοῦσι, καὶ τὰ τείχη αὐτῆς κατηρτισμένα εἰσί, καὶ θεμελίους αὐτῆς ἀνύψωσαν.
13He answered me, and said, I went into a forest into a plain, and the trees took counsel,
13νῦν οὖν γνωστὸν ἔστω τῷ βασιλεῖ, ὅτι ἐὰν ἡ πόλις ἐκείνη ἀνοικοδομηθῇ καὶ τὰ τείχη αὐτῆς καταρτισθῶσι, φόροι οὐκ ἔσονταί σοι οὐδὲ δώσουσι· καὶ τοῦτο βασιλεῖς κακοποιεῖ·
14And said, Come, let us go and make war against the sea that it may depart away before us, and that we may make us more woods.
14καὶ ἀσχημοσύνην βασιλέως οὐκ ἔξεστιν ἡμῖν ἰδεῖν· διὰ τοῦτο ἐπέμψαμεν καὶ ἐγνωρίσαμεν τῷ βασιλεῖ,
15The floods of the sea also in like manner took counsel, and said, Come, let us go up and subdue the woods of the plain, that there also we may make us another country.
15ἵνα ἐπισκέψηται ἐν βίβλῳ ὑπομνηματισμοῦ τῶν πατέρων σου, καὶ εὑρήσεις καὶ γνώσῃ ὅτι ἡ πόλις ἐκείνη πόλις ἀποστάτις, κακοποιοῦσα βασιλεῖς καὶ χώρας, καὶ φυγαδεῖαι δούλων γίνονται ἐν μέσῳ αὐτῆς ἀπὸ ἡμερῶν αἰῶνος· διὰ ταῦτα ἡ πόλις αὕτη ἠρημώθη.
16The thought of the wood was in vain, for the fire came and consumed it.
16γνωρίζομεν οὖν ἡμεῖς τῷ βασιλεῖ ὅτι ἂν ἡ πόλις ἐκείνη οἰκοδομηθῇ καὶ τὰ τείχη αὐτῆς καταρτισθῇ, οὐκ ἔστι σοι εἰρήνη’.
17The thought of the floods of the sea came likewise to nought, for the sand stood up and stopped them.
17Καὶ ἀπέστειλεν ὁ βασιλεὺς πρὸς Ραοὺμ βααλτὰμ καὶ Σαμψὰ γραμματέα καὶ τοὺς καταλοίπους συνδούλους αὐτῶν τοὺς οἰκοῦντας ἐν Σαμαρείᾳ καὶ τοὺς καταλοίπους πέραν τοῦ ποταμοῦ εἰρήνην καὶ φησίν·
18If thou wert judge now betwixt these two, whom wouldest thou begin to justify? or whom wouldest thou condemn?
18‘ὁ φορολόγος, ὃν ἀπεστείλατε πρὸς ἡμᾶς, ἐκλήθη ἔμπροσθεν ἐμοῦ.
19I answered and said, Verily it is a foolish thought that they both have devised, for the ground is given unto the wood, and the sea also hath his place to bear his floods.
19καὶ παρ᾿ ἐμοῦ ἐτέθη γνώμη καὶ ἐπεσκεψάμεθα καὶ εὕραμεν, ὅτι ἡ πόλις ἐκείνη ἀφ᾿ ἡμερῶν αἰῶνος ἐπὶ βασιλεῖς ἐπαίρεται, καὶ ἀποστάσεις καὶ φυγαδεῖαι γίνονται ἐν αὐτῇ·
20Then answered he me, and said, Thou hast given a right judgment, but why judgest thou not thyself also?
20καὶ βασιλεῖς ἰσχυροὶ ἐγένοντο ἐν Ἱερουσαλὴμ καὶ ἐπικρατοῦντες ὅλης τῆς πέραν τοῦ ποταμοῦ, καὶ φόροι πλήρεις καὶ μέρος δίδονται αὐτοῖς·
21For like as the ground is given unto the wood, and the sea to his floods: even so they that dwell upon the earth may understand nothing but that which is upon the earth: and he that dwelleth above the heavens may only understand the things that are above the height of the heavens.
21καὶ νῦν θέτε γνώμην καταργῆσαι τοὺς ἄνδρας ἐκείνους, καὶ ἡ πόλις ἐκείνη οὐκ οἰκοδομηθήσεται ἔτι·
22Then answered I and said, I beseech thee, O Lord, let me have understanding:
22ὅπως ἀπὸ τῆς γνώμης πεφυλαγμένοι ἦτε ἄνεσιν ποιῆσαι περὶ τούτου, μή ποτε πληθυνθῇ ἀφανισμὸς εἰς κακοποίησιν βασιλεῦσι’.
23For it was not my mind to be curious of the high things, but of such as pass by us daily, namely, wherefore Israel is given up as a reproach to the heathen, and for what cause the people whom thou hast loved is given over unto ungodly nations, and why the law of our forefathers is brought to nought, and the written covenants come to none effect,
23Τότε ὁ φορολόγος τοῦ Ἀρθασασθὰ βασιλέως ἀνέγνω ἐνώπιον Ραοὺμ βααλτὰμ καὶ Σαμψὰ γραμματέως καὶ συνδούλων αὐτοῦ· καὶ ἐπορεύθησαν σπουδῇ εἰς Ἱερουσαλὴμ καὶ ἐν Ἰούδᾳ καὶ κατήργησαν αὐτοὺς ἐν ἵπποις καὶ δυνάμει.
24And we pass away out of the world as grasshoppers, and our life is astonishment and fear, and we are not worthy to obtain mercy.
24τότε ἤργησε τὸ ἔργον οἴκου τοῦ Θεοῦ τὸ ἐν Ἱερουσαλὴμ καὶ ἦν ἀργοῦν ἕως δευτέρου ἔτους τῆς βασιλείας Δαρείου βασιλέως Περσῶν.
25What will he then do unto his name whereby we are called? of these things have I asked.
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26Then answered he me, and said, The more thou searchest, the more thou shalt marvel; for the world hasteth fast to pass away,
no verse 26 in this text
27And cannot comprehend the things that are promised to the righteous in time to come: for this world is full of unrighteousness and infirmities.
no verse 27 in this text
28But as concerning the things whereof thou askest me, I will tell thee; for the evil is sown, but the destruction thereof is not yet come.
no verse 28 in this text
29If therefore that which is sown be not turned upside down, and if the place where the evil is sown pass not away, then cannot it come that is sown with good.
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30For the grain of evil seed hath been sown in the heart of Adam from the beginning, and how much ungodliness hath it brought up unto this time? and how much shall it yet bring forth until the time of threshing come?
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31Ponder now by thyself, how great fruit of wickedness the grain of evil seed hath brought forth.
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32And when the ears shall be cut down, which are without number, how great a floor shall they fill?
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33Then I answered and said, How, and when shall these things come to pass? wherefore are our years few and evil?
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34And he answered me, saying, Do not thou hasten above the most Highest: for thy haste is in vain to be above him, for thou hast much exceeded.
no verse 34 in this text
35Did not the souls also of the righteous ask question of these things in their chambers, saying, How long shall I hope on this fashion? when cometh the fruit of the floor of our reward?
no verse 35 in this text
36And unto these things Uriel the archangel gave them answer, and said, Even when the number of seeds is filled in you: for he hath weighed the world in the balance.
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37By measure hath he measured the times; and by number hath he numbered the times; and he doth not move nor stir them, until the said measure be fulfilled.
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38Then answered I and said, O Lord that bearest rule, even we all are full of impiety.
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39And for our sakes peradventure it is that the floors of the righteous are not filled, because of the sins of them that dwell upon the earth.
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40So he answered me, and said, Go thy way to a woman with child, and ask of her when she hath fulfilled her nine months, if her womb may keep the birth any longer within her.
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41Then said I, No, Lord, that can she not. And he said unto me, In the grave the chambers of souls are like the womb of a woman:
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42For like as a woman that travaileth maketh haste to escape the necessity of the travail: even so do these places haste to deliver those things that are committed unto them.
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43From the beginning, look, what thou desirest to see, it shall be shewed thee.
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44Then answered I and said, If I have found favour in thy sight, and if it be possible, and if I be meet therefore,
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45Shew me then whether there be more to come than is past, or more past than is to come.
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46What is past I know, but what is for to come I know not.
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47And he said unto me, Stand up upon the right side, and I shall expound the similitude unto thee.
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48So I stood, and saw, and, behold, an hot burning oven passed by before me: and it happened that when the flame was gone by I looked, and, behold, the smoke remained still.
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49After this there passed by before me a watery cloud, and sent down much rain with a storm; and when the stormy rain was past, the drops remained still.
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50Then said he unto me, Consider with thyself; as the rain is more than the drops, and as the fire is greater than the smoke; but the drops and the smoke remain behind: so the quantity which is past did more exceed.
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51Then I prayed, and said, May I live, thinkest thou, until that time? or what shall happen in those days?
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52He answered me, and said, As for the tokens whereof thou askest me, I may tell thee of them in part: but as touching thy life, I am not sent to shew thee; for I do not know it.
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