Thothueng 13
Baibal Olcim (Matupi Chin)Translation
Baibal Olcim (Matupi Chin)
Berean Standard Bible
1BOEIPA loh Moses neh Aaron te a voek tih,
1Then the LORD said to Moses and Aaron,
2“Hlang a vin a saa dongah a phuem mai khaw, a vinhna mai khaw, a dikdak la om tih a vin a saa dongah hmaibae tloh la om mai ni. Te vaengah khosoih Aaron taengah khaw, khosoih koca rhoek khuikah pakhat taengah khaw khuen saeh.
2“When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
3A vin saa dongkah a tloh te khosoih loh a sawt vaengah a hma dongkah a mul te a bok la om tih a tloh kah a hmuethma khaw a vin saa khuila dawp a dung atah hmaibae tloh coeng ni. Tedae khosoih loh so saeh lamtah anih poeih uh ti saeh.
3The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
4Te vaengah a vin saa dongkah dikdak la bok dae a hmuethma loh a vin khuila dung pawt tih a mul khaw a bok la a om pawt atah hlang tlo te khosoih loh hnin rhih khoh dae saeh.
4If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
5A rhih hnin vaengah khosoih loh so saeh. Tedae tloh te a mikhmuh hmuen la om tih a vin khuila tloh rhoeng mai mahpawh. Te vaengah anih te khosoih loh pabae la hnin rhih parhaeng saeh.
5On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
6A hnin rhih dongah anih te khosoih loh pabae la so bal saeh. Te vaengah a hma te maat tih a vin dongkah a hma khaw a rhoeng pawt atah khosoih loh caihcil coeng ti saeh. Phai la a om dongah a himbai te a suk vetih caihcil bitni.
6The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
7Tedae a ciimnah ham khosoih taengla a tueng phoeiah a vin dongkah phai a rhoeng la a rhoeng atah khosoih taengah pabae la tueng bal saeh.
7But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.
8Khosoih loh a sawt vaengah a vin dongkah phai te a rhoeng atah anih te khosoih loh poeih uh coeng ti saeh. Te te hmaibae ni.
8The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.
9Hmaibae tloh he hlang dongah a om van neh khosoih taengla khuen saeh.
9When anyone develops a skin disease, he must be brought to the priest.
10Khosoih loh a sawt vaengah a vin te a bok la phuem tih, a phuem dongkah a mul te a bok la a poeh phoeiah a saa te thingsup la a thing mai ni.
10The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
11A vin a saa dongkah hmaibae he rhung coeng tih a poeih uh coeng. Anih te rhalawt coeng tih khosoih loh anih parhaeng voel boel saeh.
11it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
12Tedae a vin dongah hmaibae te hnai khaw hnai mai ni. Te vaengah khosoih mik kah hmuhnah boeih ah hlangtlo kah a vin boeih te hmaibae loh a lu lamkah a kho duela a thing mai ni.
12But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,
13Te vaengah khosoih loh so saeh lamtah a pumsa tom te hmaibae loh a thing tih tloh te a bok la boeih a om atah anih te caihcil coeng ti saeh. Anih te cim ngawn.
13the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.
14Tedae a pum dongah a saa thing a phoe tue vaengah tah aka poeih uh la om ni.
14But whenever raw flesh appears on someone, he will be unclean.
15Tedae a saa te khosoih loh a haeng la a hmuh saeh daengah ni poeih uh a ti eh. A saa a haeng atah hmaibae coeng tih anih rhalawt om.
15When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
16Tedae a saa thing te hoilae uh tih a bok la a poeh atah khosoih taengla koep khuen saeh.
16But if the raw flesh changes and turns white, he must go to the priest.
17Khosoih loh a sawt tih a tloh te a bok la a poeh atah khosoih loh anih caihcil coeng ti saeh. A tloh te cim ngawn.
17The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
18A pumsa kah a vin dongkah buhlut om tih hoeih mai ni.
18When a boil appears on someone’s skin and it heals,
19Te buhlut hmuen ah a bok la aka phuem mai khaw, dikdak la a ling a bok te a om atah khosoih taengla tueng saeh.
19and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.
20Khosoih loh a sawt vaengah a hmuethma loh a vin khuila dung tih a mul khaw a bok la a poeh atah khosoih loh anih poeih uh coeng ti saeh. Buhlut dongkah aka puek hmaibae tloh ni.
20The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
21Tedae te te khosoih loh so saeh lamtah a mul te a khuiah bok mai pawt nim? Te te a vin lakah dung pawt tih nuk mai ni. Te vaengah anih te khosoih loh hnin rhih parhaeng saeh.
21But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
22Tedae a vin dongah ni a rhoeng la a rhoeng atah khosoih loh anih te poeih uh coeng ti saeh. Te te tloh coeng ni.
22If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.
23Tedae dikdak te amah hmuen la om tih buhlut kah vinhnahlo khaw a rhoeng pawt atah anih te khosoih loh caihcil coeng ti saeh.
23But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.
24A vin a saa khaw hmai ung bangla om tih dikdak aka bok te khaw aka ung thai a ling a bok la a om atah, khosoih loh koep so saeh.
24When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
25Te vaengah dikdak dongkah a mul te a bok la poeh tih a hmuethma loh a vin khuila a dung atah hmai ung dongkah aka phoe hmaibae coeng ni. Te dongah khosoih loh anih poeih uh coeng ti saeh. Te te hmaibae tloh coeng ni.
25the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
26Tedae khosoih loh a sawt vaengah dikdak dongkah a mul khaw bok voel pawt tih a vin khuila dung pawt dae a nuk atah anih te khosoih loh hnin rhih parhaeng bal saeh.
26But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.
27A hnin rhih dongah khosoih loh koep so saeh lamtah a vin dongah ni a rhoeng la a rhoeng atah khosoih loh anih poeih uh coeng ti saeh. Te te hmaibae tloh coeng ni.
27On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
28Tedae dikdak te amah hmuen la om tih a vin dongah khaw rhoeng pawt tih a ung kah a phuem te a nukyum mai ni.A ung kah vinhnahlo la a om dongah anih te khosoih loh caihcil coeng ti saeh.
28But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
29tongpa khaw huta mai khaw, a lu neh a baengpae dongah tloh om mai ni.
29If a man or woman has an infection on the head or chin,
30Tloh te khosoih loh a sawt vaengah a hmuethma loh a vin khuila dung tih a mul khaw huephuep a ae atah khosoih loh anih poeih uh coeng ti saeh.A lu neh a baengpae kah a thak te hmaibae ni.
30the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
31Tedae thak tloh te khosoih loh a sawt vaengah a hmuethma te a vin khuila dung pawt tih a sam muem mai mahpawh. Te vaengah khosoih loh thak tloh kongah hnin rhih parhaeng dae saeh.
31But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
32A hnin rhih dongah a tloh te khosoih loh koep so saeh. Te vaengah thak te rhoeng pawh, a mul dongah a ae om pawh, thak hmuethma khaw a vin khuila dung mahpawh.
32On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
33Te vaengah vo saeh lamtah a thak te tah vo boel saeh. Te phoeiah aka thak te khosoih loh a pabae la hnin rhih parhaeng saeh.
33then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.
34A hnin rhih dongah a thak te khosoih loh koep so saeh. Te vaengah a vin dongkah a thak te rhoeng pawt tih a hmuethma khaw a vin khuila a dung pawt atah khosoih loh anih caihcil coeng ti saeh. Te phoeiah a himbai suk saeh lamtah caihcil saeh.
34On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
35Tedae a ciimnah hnukah a thak te a vin dongah a rhoeng la rhoeng mai ni.
35If, however, the scaly outbreak spreads further on the skin after his cleansing,
36Te vaengah khosoih loh so saeh lamtah a vin dongkah a thak te a rhoeng atah a mul aka ae te khaw khosoih loh rhae hnukdawn boel saeh. Anih te rhalawt coeng ni.
36the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
37Tedae thak te a mikhmuh hmuen la om tih a sam muem a cawn atah a thak te hoeih tih caih coeng. Te dongah anih te khosoih loh caihcil coeng ti saeh.
37If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.
38Tongpa khaw, huta khaw a vin saa dongah dikdak dikdak la a bok om mai ni.
38When a man or a woman has white spots on the skin,
39Te vaengah khosoih loh so saeh lamtah a vin saa dongkah dikdak la nuk tih a bok te a vin dongah bungsap bangla a cuen atah anih te cim ngawn .
39the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
40Hlang he a lu poel tih lukoelh la om cakhaw cuemcaih ngawn .
40Now if a man loses his hair and is bald, he is still clean.
41A baengpae neh a hmai lamloh a lu te tlaai tih talkoelh la om cakhaw cim ngawn .
41Or if his hairline recedes and he is bald on his forehead, he is still clean.
42Tedae lukoelh dongah khaw, talkoelh dongah khaw a tloh a bok a ling la om tih a lukoelh neh a talkoelh dongla hmaibae loh a phoei mai ni.
42But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.
43Te vaengah anih te khosoih loh so saeh. Tloh aka phuem te a lukoelh soah khaw, a talkoelh soah khaw a vin a saa dongah hmaibae mueimae bangla a bok a ling la om mai ni.
43The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,
44Hlang te a pahuk atah anih te rhalawt coeng tih amah te poeih uh coeng. A lu ah a tloh a om dongah khosoih loh anih poeih uh coeng ti saeh.
44the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.
45A pum dongah tloh neh aka pahuk tah himbai pawn neh om uh saeh lamtah a lu khaw a pham la om saeh. Te phoeiah a hmui te buem saeh lamtah rhalawt coeng, rhalawt tila pang saeh.
45A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
46A pum dongah tloh neh rhalawt la a poeih uh tue khuiah tah anih te tolrhum rhaehhmuen vongvoel ah amah bueng khosa saeh.
46As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
47Hmaibae tloh te a pum dongkah himbai, tumul himbai dongah khaw, hlamik himbai dongah khaw,
47If any fabric is contaminated with mildew —any wool or linen garment,
48hnitah dongah khaw, hlamik hnithun dongah khaw, tumul, maehpho, maehpho neh bitat boeih dongah khaw om mai ni.
48any weave or knit of linen or wool, or any article of leather—
49Tloh te himbai dongah khaw, a maehpho dongah khaw, hnitah dongah khaw, hnithun dongah khaw, maehpho hnopai khat khat dongah khaw a hing neh a ling la a om atah te te hmaibae tloh coeng ni. Te dongah khosoih taengla tueng saeh.
49and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
50Te vaengah tloh te khosoih loh so saeh lamtah hlangtlo te hnin rhih parhaeng saeh.
50And the priest is to examine the mildew and isolate the contaminated fabric for seven days.
51A hnin rhih dongah a tloh te koep sawt pah saeh. Tloh te himbai dongah khaw, hnitah dongah khaw, hnithun dongah khaw, maehpho dongah khaw, maehpho neh a saii boeih dongah a phoei atah tloh loh a dom hmaibae kah bitat te rhalawt coeng.
51On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
52Te dongah tloh aka om himbai neh hnitah khaw, tumul hnithun khaw, hlamik khaw, maehpho neh a saii hnopai khaw boeih hoeh saeh. Hmaibae loh a dom coeng dongah hmai neh hoeh saeh.
52He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.
53Tedae khosoih loh a sawt vaengah a tloh te himbai dongah khaw, hnitah dongah khaw, hnithun dongah khaw, maehpho hnopai khat khat dongah khaw phoei pawt mai thai.
53But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,
54Te vaengah khosoih loh uen saeh lamtah a pum dongkah tloh te sil saeh. Te phoeiah anih te a pabae la hnin rhih parhaeng saeh.
54the priest is to order the contaminated article to be washed and isolated for another seven days.
55Tedae a tloh te a silh phoeiah khosoih loh so saeh. Te vaengah a tloh te rhoeng pawt cakhaw tloh te a hmuethma loh a lang pawt atah anih te rhalawt coeng ni. A hnuk a hmai ah impap om tih hmai neh hoeh laeh.
55After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
56Tedae khosoih loh so saeh lamtah a silh phoeiah a tloh a maat atah a himbai neh maehpho khaw, hnitah neh hnithun khaw phen saeh.
56If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.
57Tedae himbai neh hnitah dongah khaw, hnithun neh maehpho hnopai khat khat dongah khaw koep cuen tih koep a phoe atah tloh aka om hnopai te tah hmai neh hoeh laeh.
57But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
58Tedae himbai neh hnitah khaw, hnithun neh maehpho hnopai boeih te khaw na suk vetih tloh a nong atah pabae na suk vetih caihcil bitni.
58If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.
59He tah tumul neh hlamik himbai khaw, hnitah neh hnithun, maehpho hnopai cungkuem dongah hmaibae tloh caihcil nah ham neh poeih uh coeng ti ham koi vaengkah olkhueng ni,” a ti nah.
59This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”
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