John 19
Douay-Rheims Bible, American Edition (1899)Translation
Douay-Rheims Bible, American Edition (1899)
Bible Mutal (Kosraean)
1Then therefore, Pilate took Jesus, and scourged him.
1Na Pilate el sap in utukla Jesus ac in sringsring el.
2And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.
2Mwet mweun uh pwelah tefuro se ke lah ma oasr otoh kac ac oakiya fin sifal, na elos nokmulang ke nuknuk sroninmutuk loeloes se
3And they came to him, and said: Hail, king of the Jews; and they gave him blows.
3ac tuku nu yorol ac fahk, “Paing kom, Tokosra lun mwet Jew!” Ac elos fahsryang ac srunglul ke paolos.
4Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.
4Pilate el sifilpa tufoki nu yurin mwet uh ac fahk, “Liye, nga ac usalu nu yuruwos tuh kowos in etu lah nga koflana konauk kutena ma koluk lun mwet se inge.”
5(Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.
5Ouinge Jesus el ilme, susuyang ke tefuro in otoh sac ac nuknukyang ke nuknuk sroninmutuk loeloes sac. Pilate el fahk nu selos, “Liye! Pa inge mwet sac!”
6When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.
6Ke mwet tol fulat ac mwet topang lun Tempul elos liyal, elos wowoyak ac fahk, “Srupsrulak! Srupsrulak fin sakseng soko!” Pilate el fahk nu selos, “Kowos sifacna usal ac srupsrulak. Nga tia konauk kutena ma koluk lal.”
7The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.
7Un mwet uh topuk ac fahk, “Oasr ma sap lasr ma fahk mu fal elan misa, mweyen el oru mu el Wen nutin God.”
8When Pilate therefore had heard this saying, he feared the more.
8Ke Pilate el lohng ma se inge, el arulana sangeng liki meet ah.
9And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.
9El sifilpa utyak nu in lohm sel ac siyuk sin Jesus, “Kom tuku oya me?” Tuh Jesus el tiana topuk.
10Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?
10Pilate el fahk nu sel, “Ya kom ac tia kas nu sik? Esam, oasr ku luk in tulekomla ac oayapa in unikowi fin sakseng.”
11Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.
11Jesus el topuk ac fahk, “God El funu tia asot ku nu sum, lukun wangin ku lom fuk. Ke ma inge, mwet se ma eisyuwot nu inpoum uh, mwatal yohk liki kom.”
12And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar’s friend. For whosoever maketh himself a king, speaketh against Caesar.
12Ke Pilate el lohng ma inge, el srike in suk elan tulalla Jesus. Tuh un mwet uh wowoyak ac fahk, “Kom fin tulalla, kalmac pa kom tia mwet kawuk lal Caesar! Kutena mwet su oru mu el sie tokosra el lain Leum Fulat lun acn Rome!”
13Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.
13Ke Pilate el lohng kas inge, el pwanulla Jesus nu likin lohm ah, ac muta fin mwe muta in nununku in acn se ma pangpang “Falful Eot.” (In kas Hebrew pangpang “Gabbatha.”)
14And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.
14In pacl sac apkuran in sun infulwen len ke len se meet liki Kufwen Alukela. Pilate el fahk nu sin mwet uh, “Pa inge tokosra lowos an!”
15But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.
15Elos wowoyak ac fahk, “Unilya! Unilya! Srupsrulak fin sakseng soko!” Pilate el siyuk selos, “Mea, kowos lungse nga in uniya tokosra lowos fin sakseng soko?” Mwet tol fulat elos topuk, “Tokosra sefanna lasr, pa Caesar!”
16Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.
16Na Pilate el eisalang Jesus nu selos elos in unilya fin sakseng.
17And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.
17Ouinge elos eisal Jesus, ac el illa ac sifacna us sakseng lal, som nu ke acn se pangpang “Sri In Ahlunsuf.” (In kas Hebrew pangpang “Golgotha.”)
18Where they crucified him, and with him two others, one on each side, and Jesus in the midst.
18Elos srupsrulak we fin sakseng soko, ac elos srupusrak pac mwet luo saya, sie lac ac sie lac, ac Jesus infulwa.
19And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.
19Pilate el simusla sie mwe fahkak ac sang in sripsripi ke sakseng soko ah. Kas el simusla kac uh pa, “Jesus Lun Nazareth, Tokosra Lun Mwet Jew.”
20This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.
20Mwet puspis riti, mweyen acn se Jesus el sripsripyak we ah tia loes liki siti uh. Ma simla sac simla ke kas Hebrew, kas Latin, ac kas Greek.
21Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.
21Mwet tol fulat elos fahk nu sel Pilate, “Nik kom simis mu, ‘Tokosra Lun Mwet Jew,’ a wo in fahk mu, ‘Mwet se inge fahk mu, Nga pa Tokosra Lun Mwet Jew.’”
22Pilate answered: What I have written, I have written.
22Pilate el topuk, “Ma nga simusla tari ac wi na.”
23The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.
23Tukun mwet mweun elos srupsrulak Jesus tari fin sakseng, elos eis nuknuk lal ac kitalik nu ke ip akosr, kais sie ip nu sin kais sie selos. Elos eis pac nuknuk loeloes lal ma tollac ke ip sefanna, wangin kwatuta kac.
24They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lot. And the soldiers indeed did these things.
24Mwet mweun elos fahk nu sin sie sin sie, “Wona kut in tia seseya, a kut susfa kac in konauk lah su ac la uh.” Ma inge sikyak in akpwayei Ma Simusla su fahk: “Elos kitalik nuknuk luk inmasrlolos Ac susfa ke nuknuk loeloes luk.” Na pa inge ma mwet mweun elos oru.
25Now there stood by the cross of Jesus, his mother, and his mother’s sister, Mary of Cleophas, and Mary Magdalen.
25Mwet su tu apkuran nu ke sakseng soko ah pa nina kial Jesus, tamtael lun nina kial, Mary mutan kial Clopas, ac Mary Magdalene.
26When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.
26Jesus el liye nina kial ac mwet lutlut se su el lungse ke eltal tukeni tu insac; na el fahk nu sin nina kial, “El inge el wen nutum.”
27After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.
27Na el fahk nu sin mwet lutlut sac, “El inge el nina kiom.” Tukun pacl sac mwet lutlut sac eisal nina sac nu in lohm sel sifacna in muta yorol.
28Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.
28Ke pacl se inge Jesus el etu lah ma nukewa aksafleyukla tari. In akpwayeye Ma Simusla el fahk, “Nga malu.”
29Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.
29Ahlu se oan we, sessesla ke wain vinegar, ouinge twenyuki insroal se ke wain uh, na itukyang nu ke sak hyssop soko ac kokoyang nu ke oalul.
30Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.
30Jesus el nimya wain sac ac fahk, “Safla tari!” Na kipatu kwawal ac el fuhleak ngunal.
31Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.
31Len sac len Friday se, len in akoo nu ke Sabbath, na mwet fulat lun mwet Jew elos tia lungse mano inge in oanna fin sakseng ke len Sabbath, mweyen Sabbath se inge arulana mutal nu selos. Ke ma inge elos siyuk sel Pilate elan lela elos in kotalik nien mwet ma sripsripyak, ac eisya manolos liki sakseng uh.
32The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.
32Ouinge mwet mweun elos som koteya nien mwet se meet ah, na toko mwet se akluo ma welul Jesus anwuki ah.
33But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.
33A ke pacl se elos tuku nu yorol Jesus, elos liye lah el misa tari, ke ma inge elos tiana koto nial.
34But one of the soldiers with a spear opened his side, and immediately there came out blood and water.
34Ne ouinge, sie sin mwet mweun el fakisang osra natul ah nu ke la sial Jesus, ac in pacl sacna srah ac kof tukenina sororla kacl. (
35And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.
35Mwet se ma liye ke ma inge sikyak el orek loh kac, tuh kowos in ku pac in wi lulalfongi. Ma el fahk kac ma pwaye, ac el etu lah el kaskas pwaye.)
36For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.
36Ma inge orekla tuh in akpwayei Ma Simusla su fahk: “Tia sokofanna sri kacl fah kaptelik.”
37And again another scripture saith: They shall look on him whom they pierced.
37Ac oasr pac sie Ma Simusla su fahk, “Elos ac fah ngetang liye el su elos tuh fakisya.”
38And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.
38Tukun ma inge Joseph, su sie mwet in siti srisrik Arimathea, el siyuk sel Pilate lah el ac ku in eisya monin Jesus. (Joseph el sie mwet fahsr tukun Jesus, tusruktu in lukma, mweyen el sangeng sin mwet fulat lun mwet Jew.) Pilate el fahk nu sel mu el ku in eis mano sac, ke ma inge Joseph el som ac usla.
39And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.
39Nicodemus, mwet se su tuh som meet nu yorol Jesus ke fong, el welul Joseph, ac el us akuran paun siofok ke mwe keng luo inge: myrrh ac aloes akulamisiyak.
40They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.
40Mwet luo inge eis monin Jesus ac pwella ke nuknuk linen wi mwe keng, fal nu ke ouiya lun mwet Jew ke akoeyen sie mano nu ke pukpuki.
41Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.
41Oasr sie ima ke acn se ma Jesus el anwuki we, ac in acn sac oasr kulyuk na sasu se su soenna oasr mwet pukpuki loac.
42There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.
42Ke sripen luf sac oan apkuran, oayapa ke sripen len se inge len se meet liki len Sabbath, elos filiya monin Jesus we.
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